On gambling.

On gambling.

At about eleven a.m. on my birthday, I buckled the kids into the car to drive to our local print shop. Taking the kids with me for a fifteen minute errand seemed like a good gift for my spouse: she’d have some time in our house alone, which is rare to come by right now.

The print shop is just across the street from the (currently closed) services center for people experiencing homelessness, just down the street from the services center for people recently released from incarceration, a few blocks from the hospital. There’s a popular bus stop on the sidewalk out front. Across the street, a truck rental company has a large, mostly empty parking lot.

Large crowds of people have been hanging out near the print shop. Day and night.

I pulled into a shaded parking spot. We had the windows down. “I’ll just be a minute, can you sit in the car?” I asked.

The kids nodded, not looking up. A friend recently gave us a stack of Ranger Rick magazines, and we’ve been doling them out gradually for car rides.

I had my wallet in my pocket with a twenty and a ten, and we’d already been sent the bill for our print order. $20.49 for a stack of postcards to send to my spouse’s future AP biology students, explaining their summer assignment.

Normally she’d give kids a slip of paper with their assignment sometime during finals week, but this year had no finals. For many kids, no school.

But don’t worry. The assignment isn’t too bad. Students choose from a set of things like “fill an old sock with trash, bury it, then dig it up six weeks later” or “take a walk and look for things that match each of these different colors.”

I looked in the center console of the car for a pair of quarter. We keep them in a little pouch, ready to pay for parking. Haven’t been using them recently – the meters are still on, but there’d be nowhere to go after parking the car.

I thought it would be a nice gesture to pay in cash with exact change. The credit card company wouldn’t be taking a cut of the profits, and exact change would minimize the length of our transaction.

As I was zipping the pouch closed, a man ambled over. I’d guess he was a little over six feet tall, a little over two hundred pounds, with light brown skin, a buzzed head, and a bristly beard. He leaned down to the open passenger-side window and said something to me, but I couldn’t parse it – his words sounded mushy, thick with saliva.

“Hang on,” I said, “I’m hopping out of the car, let me come around.”

I walked around the back of the car, stopping a few feet away from him. He said the same thing again. I shrugged and shook my head. My brain takes a while to process spoken words, even under the best of circumstances. I can’t listen to audiobooks – whole chapters wash over me without any understanding. I can’t listen to podcasts – when people recommend them, I’ll search for a transcript, then read it and pretend that I too listened while riding an exercise bike or something.

By the fourth time he repeated himself, I understood him better. I think part of the problem was that he was speaking too quickly – almost everybody gets nervous when approaching a stranger.

I can relate. I doubt I’d ever be able to flirt with strangers in a bar.

“I like your hair,” he said. “I grew up in Gary, came down fifteen years ago for Indiana University, but I caught that bipolar. Just got out of the hospital, today’s my birthday, five twenty-six, and I just got out.

He still had a white plastic bracelet on his arm, which seemed to be printed with his name and age. He didn’t gesture to it or anything, which felt nice. As though the two of us would need no evidence to trust each other.

“Your birthday? How old are you?”

“Thirty-seven,” he said, without hesitation.

Indeed, the bracelet was printed with the number 37 in a fairly large font. But it seemed like this was a nice thing to ask.

“No shit,” I said, “thirty-seven. Same as me. Today’s my birthday, I just turned thirty-seven.”

“Naw, man, you’re shitting me.”

“It’s true.” I turned to the car, shouted to the kids, “Whose birthday is it today?”

The kids said something, but neither the man nor I could hear them. The crowd across the street was loud.

The man reached into his pocket, pulled out a jumble of stuff. Dice, some black beaded necklaces, a keychain, a tiny flashlight, nail clippers, a tube of toothpaste. He put the toothpaste back into his pocket.

“Don’t need this yet,” he mumbled.

“You got a toothbrush?” I asked. We actually have some spare ones in the car to give to people.

“Yeah,” he said, pulling out the green plastic handle of a toothbrush, “but I used that already. See these, my teeth so fucking white.”

He smiled for me and I nodded approvingly, murmuring that his teeth were indeed very white. A full smile. Several teeth were stained dark near the edges, but I’ve met lots of men with worse teeth than that.

“Hey, you paint your nails, too,” he said, noticing. “See this, look at this.” He reached out, his hands still full of stuff, to show me his fingers. They had tiny remnants of polish, pink on several but a pointer finger with a mix of red and black, just like I use on mine. My nails were barely even chipped, because I’d painted them the week before. I usually do them about once a month these days. Hard to find time for the little things since having kids.

“I got … here, how about this,” he said, handing me the nail clippers. “They good, they good ones, I haven’t even used them yet, they’re clean.”

As he spoke, spittle flew from his mouth. Luckily, I’m not much of a germophobe. Luckier still, I think I already had the disease that’s going around right now. Between a pair of kids in preschool, a spouse at the high school, and me teaching in jail, I catch most of the viruses that come through town.

I turned the clippers over in my hand. A large pair, space-age iridescent top glimmering in loops of purple and blue, big letters “Made in China” etched into the metal.

“They’re beautiful,” I said. “I like the look of that metal. But we’ve got so much stuff already. Meeting you, that’s present enough today.”

I handed the clippers back. As he took them, one of his dice tumbled from his hand. I bent down to pick it up, gave that back to him, too.

“You play craps?” he asked.

“Never have.”

“Hey, I’ll teach you. Come on, here, you gotta get a seven, eleven, don’t want snake eyes.” He bent down, blew on the dice, and rolled. A five and a six.

“Eleven, hey, that’s good,” he said. Then picked up the dice, blew on them again, and rolled. A two and a six.

“Eight. Now I got to roll an eight before I get a seven, see, that’s crap out.” And he rolled about four more times before he hit his seven.

“Now it’s your turn,” he said, and handed them to me.

I rolled, got a two and a four.

“That’s a six, that’s a hard one, got to roll a six again before you crap out.”

I rolled again, same two and a four. Maybe I didn’t shake the dice enough – they didn’t really tumble on the ground, they just sort of plopped down on the asphalt in front of me.

And I found myself thinking how strange it is that dice are a big thing for both the toughest and the wimpiest groups of people in town. Street people and folks in jail gamble with dice, and then there’s Dungeons & Dragons, fantasy buffs rolling 2d6 as they tell stories.

I’ve heard that Dungeons & Dragons is pretty big in some prisons, too. A few prisons have banned D&D or roleplaying books from being sent in – reputedly, people got killed over developments in their games. Somebody’s elf cleric was betrayed and a few days later guards found a body in the showers.

I don’t know how much truth there is to that. But, when people at those prisons ask for D&D books, I have to write an apology and send some fantasy novels instead.

I tried to give the dice back after rolling my second six, but he said I had to keep playing. “I got two, hey, you got to see where you go on this next roll.”

“Okay,” I said, “but then I got to pick up, my spouse is a high school teacher, she has this print order, some post cards to send to her students.” I gestured with my head toward the shop. And then I rolled.

An eight. Followed by a seven. I was done.

“Thanks for teaching me,” I said.

“And, hey, hey, I was thinking, for my birthday, you help me get something at Rally’s. I’m trying to get a pair of ice cones, for me and my girl.”

I gave a wan smile. Normally I don’t give money to people. It’s a tricky situation – people have things they need to buy, and even the chemical escape can seem necessary. My life is really good, and even I struggle with the sense of being trapped inside my head sometimes. And yet, I don’t really like the thought of my money being part of the whole cycle, keeping drugs in town. I’m even pro-drug, mostly, but meth and heroin typically do bad things to people’s lives.

A few days earlier, when I crossed paths with a friend from jail while my dog and I were out running, I’d asked if my friend was eating enough. He laughed at me and said, “Fuck, no!”

It’s true, I’m pretty bad at looking at people’s faces when I talk to them. When my friend started laughing, I finally met his eyes and realized how gaunt he looked.

“Is it a money problem, or …?”

“Oh, dude, don’t give me any money. I could eat, I think I can eat, I just don’t. You give me anything, I’d just spend it on meth.”

Instead of handing money to people on the street, we buy paper and pencils for folks in jail; we support our local food bank; we give time. Building human connection takes time, and there’s no shortcut.

Still, on my birthday, I was standing there in the print shop parking lot next to a man who’d just given me a present – nice nail clippers, even if I didn’t keep them. And we’d played craps. Maybe he’d won – I’m not sure what the rules are about draws. And I had a pair of quarters in my hand.

I’d hoped to have exact change. But I shrugged and gave him the quarters.

“Thanks, man,” he said, and I told him “Thanks for the game,” and walked over to ring the doorbell at the print shop, ready to pick up my order. The kids had been doing a great job of waiting patiently in the car.

On dealing.

On dealing.

While teaching poetry in the county jail, I’ve chatted with lots of people who landed there for dealing. 

Allegedly dealing.  Everything that I’m about to write is a work of fiction.  The product of my imagination.  Or somebody’s imagination, surely.  Inadmissible in a court of law.

#

My name’s S______, but don’t nobody call me that.  Even the cops, they’d say to me, like, ‘Yo, G_____, we know you’re dealing, but you’re only selling marijuana.  So that’s okay.  Just be cool about it.  Don’t sell that shit near campus, a’ight?’  And that’s how I knew, this last time, something was up.  Cause it wasn’t ‘Hey G_____,’ this cop car pulled up and they were like, ‘Hey, S______, get your ass over here,’ and that’s when I took off running.  Now they’re trying to give me seven years.  Over marijuana!

#

A lot of the guys have claimed that cops are just trying to keep drugs away from campus. 

There used to be all that housing north of campus, near where they built that informatics shit.  But now they’re driving everybody out.  Like I know five, six guys, used to live in that place, they’ve all been moved down to the south side.  They’re trying to concentrate everybody there.  Down at that Crawford [a low-income housing facility], down where they’ve got Shalom [a resource center for people experiencing homelessness].  You might have a place up north, you get busted, by the time you get out, they’re putting you on the south side.  Up north, must be cop cars crawling by like every fifteen minutes.  Out of everybody I used to know, only D____ is still living there.

The guys fear being near other people who are experiencing the same struggles as them.  It’s easier for the city to provide services in a centralized location.  But it’s also easy for the people who need services to cross paths with old friends and slip.

I go into Crawford, I don’t even ask or nothing, pretty soon people are coming by, offering some of this, some of that, ‘Hey, haven’t seen you in a while, wanna get high?’  My old lady was living there, and on the nights she’d kick me out, I’d just sit there in the hall, right outside her door, like, ‘Please, babe, let me in,’ and everybody walking by would offer me a little something.

I seen you in that hall!

Yeah, my old lady, I love her to death, but she’s got herself a temper.

#

Last week, somebody told me it’d be his last class for a while.  He was getting out.

I don’t know about these cops, man, but I feel like the DA here, the prosecutors and all, they’re not even that upset about it, if you’re selling drugs.  Like, it’s okay to move a little, as long as you’re mature about it.

I asked what he meant, mature.

You know, mature, like you’re staying away from campus, staying away from college girls, not selling dope near schools or nothing, not cutting it too much, not making people OD.  You’re not going out there and trying to push it onto people.  Like if somebody comes to you, then you’ll sell, but you’re not out looking for customers.  You’re not trying to, I don’t know, you’re not trying to get anybody hooked or nothing.  It’s a good system if it’s flawed in the right way.

“So you think they know sometimes, and they’re letting you do it?”

I know they know.  Cause I got into this drug thing, it was like an experiment.  It was psychology.  I wanted to see what was up with these people.  But then I get the feeling, like on Messenger, the cops know I’m there to watch them, to learn what’s going on, so they all start fucking with me.  Like they’re saying … fuck, I don’t even know.  Like I write something but then my messages say something else.  Or I go and pick something up and then somebody else writes to me asking to buy the exact same amount I just picked up.  Like everybody knows what I’m doing.  Like they’re watching me.

And they’ve got drones everywhere.  Like all over Bloomington.  One time, this drone was just following me, doing circles right over my head, and I freaked out.  I was pretty high at the time.  I ducked into the woods.  And the drone, it came with me.  And pretty soon this jeep pulled up, these guys got out, they were looking around, you know, like they were looking for somebody.  Even after they left, that drone was up there, circling.  After it flew off, man, I booked it home.

“If they don’t much mind, though, why’d you end up here?”

That’s the thing!  That’s what I don’t think is right.  Cause I came in here on like a nothing – I mean, yeah, they found me with the dope, and there was this night I woke up with like eight cops surrounding my place, they were like come on out and I was like, fuck that, no, and they beat my ass and brought me to jail.

And I was only here, like, five days or something.  They had me sign this piece of paper.  I never should’ve signed it.  I mean, who has time to read that shit?  But they put me on ‘pre-trial release’ or something, and then I failed this blow-and-go – or, no, I guess I caught another charge. 

I got high, I stole a lemonade.  But that’s like a ticket thing!  I was just trying to be a good doctor.  And now I been here fifty days, looking at two felonies.  I don’t think they should be able to do all that if you haven’t had a trial.

“A doctor?”

What?

“How’s a lemonade make you a good doctor?”

Shit, man, I don’t know.  I just try to take care of these h–s.  But now it gets to be that you can’t trust nobody.  Snitches everywhere, you know?  Like there’s snitches who’ll buy, and they’ll shoot the dope, and then they go and give some fake shit to the cops.  Like that’s what he sold me or whatever.  I mean, damn.  Snitches everywhere.  Like on Messenger, like on Facebook, I get the feeling half those people on there must be cops.

I reminded him – again – that his word wasn’t an acceptable synonym for “women.”  And I still couldn’t understand what he was trying to accomplish with the lemonade.

He had an erratic mind.  We were reading a set of poems with allusions to Greek mythology – W.H. Auden’s “Musee des Beaux Arts,” Jack Gilbert’s “Failing and Flying,” A.E. Stallings’s “Art Monster,” Barbara Hamby’s “Penelope’s Lament,” Dan Chelotti’s “Ode to Hephaestus.”

When it was his turn to read – “Art Monster,” featuring the minotaur mired in acedia – he could only make it through a few lines before offering another rejoinder to the text.

The Minotaur by George Frederic Watts,1885.

                   I was fed

on raw youths and maidens

When all I wanted was the cud of clover.

So he’s like a cow then, right.  Man-a-cow?

“Yeah, half-bull, and …”

So he’s got cow thoughts.  And I was thinking, they’ve got those things, right, that can reach into your head?  Like magnets?  I mean, like, fuck with your brain?  Read and control your thoughts?

“Um, I guess with transcranial magnetic stimulation – I mean, the right pulse of a magnet, aimed at the right …”

No, cause, I got this thing on my phone, right?  It’s this little guy in the phone, and he’ll look right into my eyes, he said that all the time, like look into my eyes, and every single thought I had, he’d know before I said it.  I swear!  It’s this phone thing.  I still got it, I can show it to you.

Another guy – bedecked in tattoos, who apparently has a pack of five chihuahuas who’ll jump into his backpack when he whistles, then ride around town that way, zipped inside the bag – shouted, “You need to smoke less meth.” and we got back to the poem.

The minotaur’s despair at waiting didn’t resonate as well as I’d hoped.  But the poem still seemed to work.

He’s murdering all these people, eating young girls or whatever, but it says, like, I wanted clover.  But they thought he was a monster, treated him like a monster.  They wanted him to be a monster.

#

Dealing sometimes does make monstrous things happen. 

There’s the regular problems – dealing means selling drugs, and some people shouldn’t be buying drugs – which I’ve heard many men lament.

I mean, we read shit like this, somebody shooting up in front of their kids, not taking care of their kids, not getting them fed, and I know.  I know.  Right?  I might’ve sold this.  You sell for a while, you’re gonna have somebody OD.

#

Drug dealing means moving in a world where lots of people are on edge.  The buyer, or the seller, or both, might not have slept in days.  Paranoia sets in.  People worry about jail time, and undercover cops, and the risk of being cheated.  The danger of the drugs being no good, or too good, or simply unpredictable.

These last few years, man, seems like every month, another buddy dies.

Hell, five times, last year, five times I died.  Five times I ODed, and somebody brought me back.

And there’s a lot of money involved.  So people plan heists.  Sometimes these go spectacularly wrong.

During my second year, I was working with a group of men living in an ostensibly rehabilitative dormitory on the first floor of the jail.  That was a hard year – because we worked with the same people every week, and they stayed in that same cell for months or years at a time, we grew particularly close. 

Many of these men had loved ones die during their time inside.  They’re who I went to for help after my mother-in-law was murdered.

I wrote a poem about the worst night they shared with me.

VIGILANTE

On the ground floor, carved into a hill,

there is a long-term cell,

a gray-walled concrete space

with bunks for twelve incarcerated men

a shower

toilet

two steel tables bolted to the floor

eleven un-broken plastic chairs

and a heavy metal door.

In that door there is a slot

that cafeteria trays pass through

and a wire-enforced glass pane

through which guards occasionally peer in

and the men inside watch out.

The central desk

& elevator

& exit door

are all the world they see.

For two weeks now

in vigil stands

a vigilant man

staring through that oil-streaked

slab of sand.

His wife is gone,

murdered while he was here.

Two men and a woman came

intending to move bulk H;

their day’s first sale, short money,

proffered an AK;

their next stop, impromptu robbery –

something went awry.

The men were apprehended in a city to the north;

the woman, captured here.  Guards placed her

in an interim cell

adjacent to our man’s own,

inches of concrete between.

Then the men were brought here too,

upstairs now, cleaved to

the rhythm of this place.

For legal consultations, questioning, & court dates

each is brought

– escorted –

down the elevator

& processed at the central desk.

Our man sees them

– escorted –

several times a day.

I watch him blink.

His body shakes.

But that first night

he pounded the wall

& shouted,

hoarsening as he cried,

to forgive the woman who took his life.

On meditation.

On meditation.

More is different.

In the beginning, subatomic particles careened too quickly to connect.  The universe was “hot.”  (Temperature is a measure of average speed as objects jiggle.  When physics people say that our universe was “hot,” they mean that everything was moving just shy of the speed of light.)

In the beginning, our universe wasn’t very interesting.  But then the homogeneous cloud of fast-moving particles cooled as it expanded.  Speeds slowed.  Soon, particles dawdled long enough in each others’ vicinity that they could interact.  Hydrogen atoms formed, then hydrogen gas, then stars. 

Stars are interesting – when a cloud of gas is big enough, its net gravity can pull everything inward until the density becomes so high that nuclear fusion begins.  This raging cascade of explosions counteracts the force of gravity and the star reaches an unsteady equilibrium until, eventually, it runs out of fuel and collapses or explodes.

An exploding star scatters heavier atoms across the sky.  When these are incorporated into a new star, they can participate in nuclear fusion events in turn, producing even heavier atoms. 

Then that star might explode, too.

Eventually, there were enough heavy atoms floating about the universe that a condensing cloud could form both a star and a set of orbiting satellites.  On these satellites – planets – atoms combine in more interesting ways than inside the bellies of stars. 

After all, the infernal core of a star is pretty hot, too.  Inside that blazing oven, particles can form atoms, and atoms can combine to form heavier atoms, but these are too frantic to form molecules – long strings of atoms bonded together.

The chemical bonds that hold a molecule together are much weaker than the electrostatic and nuclear forces that maintain an atom.  But planets – even broiling, meteor-bombarded ones – are peaceful places compared to stars.  On the primordial earth, lightning strikes or UV radiation probably catalyzed the formation of complex molecules like amino acids and nucleic acids.

These molecules are just big amalgams of subatomic particles.  The underlying stuff is the same … but there’s more of it.

More is different.

Consider the behaviors of a single amino acid.  An amino acid is complex compared to a quark or electron.  It can do acid-base chemistry!  Its mix of charged and neutral surfaces lets it interact in neat ways with various solvents. 

But if you compare that single amino acid to a protein – and a protein is just more amino acids joined together – you’ll realize that the single amino acid is total snoresville.

Proteins, though … wow!  They can fold into fantastical shapes.  They can function as molecular machines, their parts churning and twisting and flipping as they shuttle other molecules from place to place, or even create whole new molecules.

When you glom more and more and more subatomic particles together, eventually you create things that are complex enough to imprint patterns on the world.  They create more things like themselves.  Proteins and RNA make new proteins and RNA.

And then, a cell!  A cell is an amalgam of molecules all dissolved inside a bubble of fat.  If you thought proteins were cool, check this out!  Cells can swim, they can eat, they can live and die.

Or, what if there were more cells?  Then you can make us!  With many cells, you can make brains, which makes consciousness, which can give all those subatomic particles the ability to work together and realize that they are subatomic particles.

Well, no. One single human animal, in isolation, probably wouldn’t figure that out.  Each human, as an individual, can be pretty great – but to form a culture complex enough to study particle physics, you’ll need more people.  Contemporary physics papers list hundreds of authors, and that doesn’t even credit everybody who worked to build the equipment, and or worked to grow the food, and took care for the children, or taught the physicists, when they were young, allowing them to one day become physicists …

And each of those physicists, and engineers, and farmers, and caregivers, and teachers … each is a collection of cells, which are collections of molecules, which are collections of atoms, which are collections of subatomic particles.  As we transition between scales, we see qualitative differences in behavior from adding more.

This essay is made from a set of just 26 letters, but these can be combined to form a few hundred thousand different words, and those can be combined to convey an infinite number of different ideas.

We blink many thousands of times each day.  Our eyes close, pause, and then open again.  We need to blink.  Staring at screens – as I’m doing now, typing this essay, and as are you, reading it – causes us to blink less frequently, and that can lead to headaches.  But the quality of each blink doesn’t affect us much.  Most blinks pass by without our even noticing.

Meditation is just a long blink.  Close your eyes and let more time elapse before you open them again.

But more is different.  A blink doesn’t disrupt your thoughts.  Meditation, however, can be a psychedelic experience.

Many religions praise the value of meditation, especially in their origin stories.  Before he began his ministry, Jesus meditated in the Judaean Desert – he saw all the world’s kingdoms before him, but rejected that vision of power in order to spread a philosophy of love and charity.  Before he began his ministry, Buddha meditated beneath the Bodhi tree – he saw a path unfurl, a journey that would let travelers escape our world’s cycle of suffering.  Buddha decided to share that vision with others.

Before teaching his fellows to reshape the world with words, Odin meditated from a tree branch – he felt that he had died, transcended life, and could see the secret language of the universe shimmering before him.

I’ve been preparing anti-racist material about paganism and spirituality so that we have more things to send to people who contact Pages to Prisoners.  As part of this project, I’d like to include information about meditation.  After all, neo-paganism is invented – typically quite recently – and, as above, many religions have preserved stories suggesting that their founders’ meditation inspired their faith.  These religions don’t always prioritize meditation as a contemporary practice, but many do: Christian monks repeat prayers in a way that’s strikingly similar to mantra meditation, Hindu adherents are advised to sit and experience a simulacrum of Shiva’s asceticism, and even warrior cultures have prized pre-battle stillness as a way to focus attention and more fully inhabit the present.

The scientific literature is also replete with papers about meditation — but most of these are junk. It’s fairly easy to find published studies claiming that mindfulness training can confer disease resistance, immunity to aging, or even paranormal abilities like extra-sensory perception.  Scientific papers aren’t inherently more trustworthy than the internet.

But it’s true that your mind is plastic, and your moods can dramatically alter the way you perceive the world.  Conditions that affect our nervous system – like depression, insomnia, and even chronic paincan be treated through meditation.  The experiments that scientists use to assess things like “creativity” or “attentiveness” are often open to interpretation, but it’s not unreasonable to imagine that meditation would help.

All people are creative.  Our problem, often, is that our ideas can flit away before we fully grasp them.  Like dreams, they fade, and we’re left with the irksome sensation that “I feel like I just had a good idea, but …”

Meditation can clear the turbid waters of your mind.  Like gazing into a pellucid lake, it could become easier to spot your good ideas when they come.

I’ve never been inside a prison, so I’ll have to collaborate with friends who have spent time there as I make the pamphlets.  But everything I’ve read suggests that most prisons are loud, chaotic, stressful, and dangerous.  Which has obvious implications for how easily people can meditate.  If you live near a beautiful glen, you could probably do well by your brain by simply taking some time each day to sit peacefully beside some flowing water.

Instead, I’ve been learning about mantra meditation.  By silently intoning the same phrase over and over – even if it’s just a nonsense word – you can overcome a fair bit of external distraction.  To test, I’ve tried meditating at the YMCA.  This place is very calm compared to our county jail, which I’ve heard is itself calmer than a prison, but where I sit, people are usually conversing, and there are a variety of rattling exercise machines.

Several of the guide books I’ve read recommend that you pay somebody a bunch of money to teach you transcendental meditation.  During your training, you’ll be given a secret Sanskrit word or phrase.  People who’ve taken these training courses have posted a bunch of the words online, and apparently a mantra is selected based upon your age and gender. 

That seems silly to me – although it’s possible that different people’s minds would respond best to different mantras, my gender isn’t a big component of my identity, nor is my age. 

I did pick out a Sanskrit phrase, which is perhaps a silly choice in and of itself.  After all, I can’t speak Sanskrit.  But I thought it might be nice to have a set of sounds that didn’t carry a lot of semantic meaning in the rest of my daily life.  Although Sanskrit mantras would have held meaning to the original practitioners of this style of meditation, Sanskrit is generally considered a formal, ritual language, not something that people speak at home with their families.  Even for native speakers, the chance of crossed wires, in which people were inadvertently saying their special mantras at other times of day, was probably pretty low.

While meditating, there are times when I’m pretty oblivious to my environs, even though I’m sitting in a crowded, noisy place.  I assume that I should recommend, for people meditating in prison, that they use a buddy system.  Unless somebody you trust immensely was sitting nearby, I assume it would feel too unsafe to allow yourself to completely let go in the way that deep meditation requires.

In case you’re interested in trying, I can tell you what’s worked so far for me.  I’ve been thinking the phrase “sat nam.”  I liked the translation when I looked it up online, and it’s felt convenient to have two discrete sounds – I think the “sat” while breathing in, and “nam” while breathing out.  I’ve read that people aim to spend about six seconds each on inhalation and exhalation, but I breath much more rapidly than that. 

If nothing too distracting is going on nearby – maybe just some clanking from the ellipticals, treadmills, and stairmasters – I breath in and out once every four to eight seconds.  But when people are having a conversation right next to me, I take a breath every one or two seconds, which means I’m intoning my little mantra more often and can do a better job of isolating myself from what’s going on around me.

As far as I can tell, that isolation is the goal of meditation.  Our minds evolved to expect constant stimulus during our waking lives.  If you reduce the degree of outside stimulation, like with a sensory deprivation chamber, you invite your mind to conjure strange thoughts, visions, and sounds to replace the inputs that it expects.  But you have to keep at it long enough.

When particle physicist Richard Feynman described his experience with sensory deprivation tanks, he wrote:

Ordinarily it would take me about fifteen minutes to get a hallucination going, but on a few occasions, when I smoked some marijuana beforehand, it came very quickly.  But fifteen minutes was fast enough for me.

Mr. Lilly had a number of different tanks, and we tried a number of different experiments.  It didn’t seem to make much difference as far as hallucinations were concerned, and I became convinced that the tank was unnecessary.  Now that I saw what to do, I realized that all you have to do is sit quietly.

I would like to have done it at home, and I don’t doubt that you could meditate and do it if you practice, but I didn’t practice.

I’ve only had a bit of practice, but when I sit still with my eyes closed and block out the outside world with a repeated phrase, my mind will sometimes drift.  I’ve been trying to sit for twenty minutes, although I often inadvertently rouse myself after about fifteen – which hasn’t seemed to be quite enough, for either me or Dr. Feynman.  But I get the feeling that it has to be continuous.  Once I’ve opened my eyes and glanced at the clock, I stop for the day.  Even if nothing much has happened.

On these days, I console myself with a quote from Maharishi Mahesh Yogi that I learned from Bob Roth’s Strength in Stillness:Even in a shallow dive, you still get wet.

I begin by stretching – although I’m practicing in a relatively distracting environment, it seems reasonable to minimize the distractions of my own body.  I try not to move while meditating, and it’d be harder to maintain a single posture if I could feel my body ache.

After I close my eyes, the first few minutes typically feel like a waste of time.  I’m sitting there repeating a nonsense phrase and I can’t help but think of the myriad other things that I ought to be doing.

As long as I can force myself to keep at it, though, the experience changes.  More becomes different.  Undulating phosphenes blossom in the umber field of my closed eyes.  Sometimes I slip into reverie; if I catch myself daydreaming, I’ll resume intoning my bit of Sanskrit, which helps me set aside whatever vein of thought led me astray.

Nobody is totally sure why we need sleep, but recent results have suggested that nitrogenous waste and other metabolic toxins can only be cleared from brain cells while we’re snoozing.  If you stay awake too long, trash piles up along the roadways of your mind, and all that junk prevents learning, memory formation, and attentiveness. 

During my classes in jail, I often work with men who have stayed awake for weeks at a time by taking methamphetamine – they’ve experienced a wide variety of hallucinations, paranoia, and mental turmoil.  Amphetamines aren’t very toxic, but loss of sleep can seriously damage a person’s brain.

One day without sleep won’t kill you.  Luckily so – since having kids, there have been many nights when a little one wakes up screaming and I never get to rest.  But more is different.  After three days without sleep, the shadow people start talking.  After eight days, my students have started talking back: “I knew they weren’t real … but I still didn’t want to be rude.  But we got into all these arguments.

Sleep washes away the argumentative shadow people.

When meditation goes well, I sometimes imagine my mind being cleansed – I’ll sit there thinking sat nam, sat nam and envision a cascade of water flowing over me like Heracles used to clean King Augeas’s stables.  But meditation might not help with keeping a brain tidy – those experiments on the waste-clearing function of sleep were done with mice, and (to the best of my knowledge) nobody has taught mice to meditate.

If you trust my spouse’s subjective evaluation, though, meditation seems to help.  I’ve apparently been more pleasant to live with since I started practicing. 

If you’re going to try, aim for at least twenty minutes, maybe once or twice a day for a few weeks.  My apologies if it seems pointless at first.  I’d recommend you keep at it – just like a single minute won’t give you the same benefit as twenty, it seems reasonable to expect that a single day wouldn’t have the same benefit as a month’s daily practice.

After all, more is different.

.

Featured image by Mitchell Joyce on Flickr.

On the moon landing, and who benefits if you believe it was faked.

On the moon landing, and who benefits if you believe it was faked.

If you’re worried that you don’t feel enough stress and anxiety, there’s an easy chemical fix for that.  Habitual methamphetamine use will instill intense paranoia. 

In our poetry classes in jail, I’ve talked with a lot of guys who stayed up for days watching UFO shows on TV.  A few were also stockpiling military grade weaponry. One man used strings and pulleys to link his shotgun’s trigger to a doorknob, ensuring that anyone who tried to enter the house would be rudely greeted. 

They’ve dismantled dozens of computers and phones: sometimes out of suspicion, sometimes because there are valuable components. Although they were rarely organized enough to hawk the proceeds of their dissections.

Suffice it to say that, deprived of sleep and dosed with powerful stimulants, their brains became tumultuous places.

Which is why we spend so much time talking about conspiracy theories.

I’ve written several previous essays about conspiracy theories – that the Santa myth teaches people to doubt expertise (children learn that a cabal of adults really was conspiring to delude them); that oil company executives have been conspiring to destroy the world; that, for all the ways Thomas Pynchon’s Gravity’s Rainbow probes at the undercurrents of truth beneath government conspiracy, the text blithely incorporates metaphors from a Disney-promulgated nature conspiracy.

But, with the fiftieth anniversary coming up, the men in my class have been talking more about whether the moon landing was faked.

There’s only so much I can say.  After all, I, personally, have never been to the moon. 

One of my colleagues from Stanford recently conducted molecular biology experiments on the International Space Station, but that’s only zero point one percent of the way to the moon … and she and I were never close enough for me to feel absolutely certain that she wouldn’t lie to me.

Visiting the moon does seem much easier than faking it, though.  Our government has tried to keep a lot of secrets, over the years.  Eventually, they were leaked.

But that line of reasoning is never going to sway somebody. The big leak might be coming soon.

Instead, the strategy that’s worked for me is to get people worried about another layer of conspiracy.

“Let’s just say, hypothetically,” I say, “that we did send people to the moon.  Why would somebody want to convince you, now, that we didn’t?”

When NASA’s project was announced, a lot of people were upset.  Civil rights activist Whitney Young said, “It will cost $35 billion to put two men on the moon.  It would take $10 billion to lift every poor person in this country above the official poverty standard this year.  Something is wrong somewhere.”  (I learned about this and the following quote from Jill Lepore’s excellent review of several new books about the moon landing.)

During John F. Kennedy’s presidential campaign, he argued that we needed to do it anyway.  Despite the challenge, despite the costs.  “We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people.

We did reach the moon. But, did we use that knowledge to benefit the rights and progress of all people?  Not so much.

A lot of the guys in jail went to crummy schools.  They grew up surrounded by violence and trauma.  They didn’t eat enough as kids. They’ve never had good medical care.  They’ve struggled to gain traction in their dealings with government bureaucracies … we’ve spent years underfunding post offices, schools, the IRS, the DMV, and, surprise, surprise!, find that it’s arduous interacting with these skeletal agencies.

To keep these men complacent, the people in power would rather have them believe that we didn’t visit the moon.  “Eh, our government has never accomplished much, we faked that shit to hoodwink the Russians, no wonder this is a horrible place to live.”

The fact that people in power are maliciously undermining our country’s basic infrastructure would seem way worse if you realized that, 50 years ago, with comically slapdash technologies and computers more rudimentary than we now put into children’s toys, this same government sent people to the moon. 

Ronald Reagan said, “Government is not the solution to our problem; government is the problem.”  And he was in a position to make his words true – he was the government, so all he had to do was be incompetent.  And then people would hate the government even more, and become even more distrustful of anyone who claimed that good governance could improve the world.

Needless to say, 45 has taken strategic incompetence to a whole new stratosphere.  Beyond the stories of corruption that pepper the news, there’s also the fact that many appointments were never made; there are agencies that, as of July 2019, still don’t have anybody running them.  These agencies will perform worse.

If people knew how good our government used to be, they might revolt.  Better they believe the moon landing was a sham, that the faked photographs are as good as anybody ever got.

Our one and only.

On Brett Wagner’s “Apocalypse Blaze.”

On Brett Wagner’s “Apocalypse Blaze.”

A friend of mine, whom I first met when he was a student in my poetry class, was writing a post-apocalyptic novel.  There’s nuclear fallout; civilization crumbled.  A few people who haven’t yet caught the sickness are traveling together, fantasizing that they could restart the world.

When the bombs fell, governments collapsed.  Not immediately, but within the year.  The idea of government is predicated on people getting things done: fire fighters who might rescue you, police officers who might protect you, agencies who maintain the roads and ensure the water is safe to drink.  All of which requires money, which the government can print, but those slips of paper don’t mean much if no one will accept them in exchange for food or a safe place to sleep.

“Hangrith,” that’s a beautiful word.  It’s archaic, means a realm in which you can expect security and peace.  Literally, “within the grasp of the king’s hand.”  While you are here, the government will protect you.

Within the grasp. Image by Enrico Strocchi on Flickr.

My friend was skeptical of the concept.  The king’s hand wasn’t cradling him, nor wielding a protective sword to keep orcs at bay; instead, my friend felt the gauntlet at his throat.  We’d met in jail, where he’d landed for addiction.  We volleyed emails after he left, while he was working on his novel.  And then he was in my class again.  Failed check-in.  Once you’re on probation, you’re given numerous extra laws to follow – people on probation don’t have the rights of other citizens, and minor transgressions, like missing a meeting or late payment for a fine, can land you back in jail.

And so it wasn’t difficult for my friend to imagine a world in which there was no government to rely upon.  To reach their destination, his heroes have to barter.  Which meant that, suddenly, my friend’s skills might be treated with respect.

After all, what would people be most willing to trade their food for in a world where waking life was a ravaged nightmare?

I took a patch with me underground when shit hit the fan.  Grew it hydroponically.  Cared for that shit like a baby.  Gave me something to do while I was in that shelter.  Weed is my money.”

Rampant economic inequality, fractured communities, and the spread of attention-grabbing toys that prevent us from making eye contact with one another – these have all contributed to the increase in drug use and addiction in contemporary America.  But the world could be worse.  After the blast, everyone would share the stress and trauma that people in poverty currently weather.

Methamphetamine lets people keep going despite crushing hopelessness and despair.  Meth use is widespread in many hollowed-out towns of the Midwest.  It’s a problematic drug.  At first, people feel good enough to get out of bed again.  But methamphetamine is metabolized so slowly that users don’t sleep.  Amphetamines themselves are not so toxic, but lack of sleep will kill you.  After five, ten, or twenty days awake, vicious hallucinations set in.  The drug is no longer keeping you alert and chipper enough to work – static crackles through your mind, crustacea skitter beneath your skin, shadows flit through the air.

They walked on, their path lit by the moon, among the wreckage of cars and piles of trash and useless electronics that were heaped up until they came to a concrete slab with a manhole in it.

This is my crib, where I sat out that day.”

Image by Joe Shlabotnik on Flickr.

After the fall, experience in the drug trade lets people carve out a living.  And experience on the streets lets them survive.  All the ornate mansions, people’s fine wood and brick homes, have fallen into disarray.  Their inhabitants caught the sickness, or else died in the initial blast.

The survivors were people who slept outdoors, protected by thick concrete.  Not in bunkers; the blast came too suddenly for that.  Beneath bridges, tucked into safe alcoves, or down on dry ledges of the sewers.

My friend understood what it meant to make shelter where you could find it.

After Pops gave me the boot, I had to find a way to support myself; that’s when I learned my hustle.  And Penny here was one of my biggest customers.”

You used to be her dealer?”

Damn, dude, you make it sound dirty.  Weed ain’t no drug, it’s medicine.”

The heroes plan to go west, aiming for San Francisco.  When I was growing up, I had that dream too – I’d read a little about the Merry Pranksters and failed to realize how much the world might have changed.  People living around the Bay Area are still interested in polyamory and psychedelic drugs, but that doesn’t mean they’re nice.  It was heartbreaking to see how racist and ruthless the people there were, especially since I’d expected to find a hippie paradise.

And so my spouse and I moved back to the Midwest. 

But I understand the dream – we’re surrounded by a lot of retrograde cudgleheads, here.  The only problem is that people are pretty similar everywhere else. 

An agrarian based society.  Where everyone works to grow what they eat.  The soil might be okay.  We won’t know all the affects of the radiation until later.”

Well, I know for sure it’s mutated animals near the hit zone.  I’ve seen all kindsa freaky shit.  People too.  It’s like the wild west again, where we’re going.”

The actual “wild west,” in U.S. history, was horrible.  Racism, genocide, misogyny.  But the ideal – a lawless land beyond the hangrith where a person’s ingenuity reaps fortune instead of jail time – might be enough to keep someone going.

And it worked, for a while.  My friend carved out months of sobriety.  He was volunteering at the community food kitchen.  In the late afternoons, he’d type using a computer at the public library.  He was always a very hopeful person; while he was in jail, he asked me to bring physics textbooks so he could use the time productively.  You can get a sense of his enthusiasm from his poetry:

“BIRD TOWN, TN”

by Brett Wagner

Picture this young boy

whose favorite color was the blank white

of a fresh page.  We went running once

on the spring green grass.

As I’ve heard it said,

“There’s nowhere to go but everywhere”

so we ran anywhere in this

jungle gym world.

Somewhere the clouds didn’t smother us

and the hills didn’t exhaust us,

where robins, blue jays, and cardinals sing

like boddhisattvas that have taken wing.

But then he slipped.  A first drink led to more.  He’d been in sober housing; he was kicked out, back onto the streets.  A friend, another New Leaf volunteer, gave him enough money for a few days in a hotel.

We had several cold snaps this winter.  Two nights after his hotel money ran out, temperatures dropped. 

We’d made plans for my friend to join us for a panel with Dave Eggers, where we’d discuss storytelling and incarceration. 

Instead, at 29 years old, Brett Wagner froze to death.  His novel is unfinished; his heroes will not build a new agrarian society.

They had grim odds.  Nuclear fallout is a killer.  But my friend was felled by the apocalypse that’s already upon us.

Header image for this post by akahawkeyefan on Flickr.

On extraction.

On extraction.

The womb-suckers are trying to eat your children. Poke a soda straw into the future and sluuurp, away they go.  Hopes and dreams, metabolized today into so many dollar bills.

I spend a fair bit of time with drug dealers. Most are ethical people – they wanted to ingest drugs, and they knew some other people who wanted to ingest drugs, so they started selling.

But there’s an unethical way to push – some dealers focus on getting new users hooked.  That way they’ll have a steady income stream.  Most of the guys in my poetry class, if somebody talks about getting clean, congratulate and encourage the dude.  But some dealers would see rehab as a threat to their own livelihoods.

The future-eaters are like the second type of dealer.  They’re trying to kill babies – including babies who haven’t even been conceived yet – while proffering incredibly cynical rationalizations.


Yup, you’re right, kid.  Earth is beautiful. 
I’m sorry the grown-ups aren’t trying very hard to keep Earth beautiful.

Here’s the deal: regions of the Earth’s crust that lie beneath territories claimed by the United States contain rich deposits of hydrocarbons.  These could be dug up and combusted to power our factories, our automobiles, our giant arrays of computer servers that enable the internet.  The average person’s lifestyle in the U.S.gobbles energy, and deep below our lands is solar energy that photosynthesizing plants captured millions of years ago.

But we now know that there is only a limited amount of ancient stored sunlight beneath us.  The world’s oil reserves will eventually be depleted.  And so a smart investor, even if that investor believed that all the hydrocarbons beneath us should be combusted, bringing our planet closer to the hellhole that runaway climate change allowed Venus to become, would decide to wait.  Right now, the price of oil is low.  The total supply of oil is decreasing.  The population is rising.  If oil really is the best energy source, then the price will obviously rise. 


Venus was habitable once, but after atmospheric carbon dioxide levels got too high, climate change spiraled out of control.  I certainly wouldn’t want to live there now. Artist rendition from NASA.

I believe this relationship, lower supply = higher price, is taught within the first two lectures of any undergraduate economics course.

Since we’re rich enough to do it, we would make more money by buying oil now from those foolish countries who need cash right away and are currently selling their buried wealth, then extracting our own oil later when the total supply is lower and each barrel is worth more money.

The womb-suckers love money.  So why isn’t this their plan?

After all, we as a nation are wealthy enough to invest.  Throughout the ages, that’s what people blessed with current prosperity have done. By socking away money now – maybe by lending it to a neighbor and charging interest – you gain a constant source of income for the future.

The usual stereotype is that it’s foolish poor people who eat the future.  When you’re starving, you might eat seeds from the granary.  That’ll help you survive another winter, but next year the famine will hit even worse.  Methamphetamines let you trade away future health to do more today.  So do cigarettes.

The womb-suckers rarely pull drags of nicotine into their own bodies.  But they’ll happily light one for our planet.

The president of the U.S. wants to drill for oil beneath the Arctic National Wildlife Refuge.  The president of Brazil wants to cut down the Amazon rain forest for gold mines and hamburgers.

But there is a framework in which their urgency to eat the future is rational.  If people will notice what’s happening and stop them later, they need to get it done now. The window for personal gain is closing: slash and burn while you can.

And there is, of course, the comparison to an unethical drug dealer.  You have to keep selling even when the heat is closing in because otherwise your customers could get clean and then you can’t make money off your product anymore.

We’ve reached a point where many people have realized that the future is in peril –most people who get their news from any source other than the state-endorsed propaganda network – but, let’s face it, people are lazy.  I’m lazy too.  Even though I know that disposable diapers are wasteful to manufacture and then ship off to landfills, my family resorts to them during weeks when we’re too overwhelmed to wash another load of excrement-encrusted rags.

Similarly, everyone knows that a vegan diet is better for the planet. But most people still eat meat. The Republican party’s big-government subsidies make hamburgers cheap … and those burgers are already cooked, waiting at the drive through, chock full of delicious fat, salt, and MSG. Being vegan takes more effort.

But we’re well-meaning, most of us.  And lazy, well-meaning people just need a little nudge to start doing the right thing.

The womb-suckers are justifiably worried that a small hiccup in the rate of extraction now might be the final nudge necessary to get the world to change.  Switch to renewable energy.  Recycle and re-use more of what we’ve already dug from the ground.

The womb-suckers need to flood the market, get what money they can before the rest of us sober up.  It’s the best thing for a murderous hedonist to do; with enough money, they can soar the skies in gold-plated airplanes.  With enough money, even boorish, ugly men have a shot at having sex with pornographic film stars.

The future eaters see no contradiction, calling themselves “pro-life” while they frantically strive to make billions of unborn children die.

On loneliness.

On loneliness.

Most laboratory animals live in bleak environs.  With mice, each cage typically contains a single animal.  There is bedding, food, and water.  There is very little space.

A lab mouse will be illuminated for many hours each day – sometimes twenty-four, sometimes slightly fewer – by fluorescent lights.  It will hear the constant thrum of ventilation fans and refrigerator compressors.  At least once a week, an apex predator – wafting stress-inducing smells, especially if it’s male – will reach into its home and grab it.

Chances are, it will see other mice.  A rotating cadre will fill adjacent cages during its tenure in the lab.  They will never touch.

Our cruelty makes for bad science, too.

When social animals are stored in isolation, their bodies and brains decay.  Neuron growth slows, which impedes learning.  Lifespan is curtailed.  Obesity rates increase.

Lab_animal_careIf we stop mistreating laboratory animals, though, new research might be inconsistent with past results.  When describing mice, scientists don’t say that deprivation stunts brain development.  Instead we write things like, “If a lab is studying the impact of stress on the growth of new neurons, for example, and then it lets mice exercise on a running wheel – which has been shown to spark neuron growth – the study could be jeopardized” (from David Grimm’s recent news article for Science magazine).

4117496025_8024f879d6_zWe give ourselves a very skewed view of neurology if we let ourselves think that a creature’s normal habits are stimulating neuron growth, rather than admitting that deprivation stops it.  For decades, most researchers thought that neuron growth ceased in adults.  Even in the 2005 paper demonstrating structural plasticity, the authors wrote that “such changes are only seen in response to external perturbation,” because brain development is sluggish in lab mice housed in normal conditions, i.e. those little cages.

Of course, some scientists do care about the well-being of their furry test tubes.  For instance, biologist Daniel Weary, who told Grimm “Our dream is that our animals live a better life with us than if they had never been born.”  Animals in Weary’s lab get to touch actual dirt.

Maybe not the highest bar, but the lives of most animals on our planet are worse than if they’d never been born.

Vivek_Murthy_nomination_hearing_February_4,_2014Most social animals – like mice, rabbits, and humans – aren’t going to be very happy when they’re housed in isolation.  Former U.S. Surgeon General Vivek Murthy considers loneliness to be a public health crisis, leading to health risks as bad as smoking or obesity.

Unfortunately, most biomedical research is done with research animals amongst whom pervasive loneliness is standard.  And our political system gives outsize influence to wealthy corporations that earn more money when people feel lonely.

We shunt humans into jail when we feel that their behaviors are unacceptable for the world at large.  Incarceration sends a message: don’t beat your family; don’t steal; don’t sell drugs; don’t take drugs; don’t be late for an appointment with your parole officer; don’t be too poor to pay your court fees.  To my mind, some of these offenses are worse than others.

The hope is that either the threat of incarceration deters people from these things, or that the experience of being incarceration cures them of the inclination.  (Or a third rationale – that seeing offenders punished will pacify others’ sense of fairness – which seems to encourage the evolution of cooperation, but, like many other evolved behaviors, seems unnecessarily vicious for the modern world.)

We’ve known for years that punishment doesn’t work well as a criminal deterrent.  And the experience of incarceration seems to make most people worse, not better.

Instead, we’re imposing loneliness on people who most need the help of friends and neighbors to turn their lives around.  Somebody screws up?  We store that person like a lab mouse.

10490113913_e3a697bdca_zI was recently chatting with somebody who’s done nine months so far for a parole violation – and is still waiting for his court date, which keeps being rescheduled.  (He’s already told the judge that he’ll plead guilty, and the prosecutor wanted to send him to rehab, but his PO nixed the deal.)

“It’s a lot better now, in J block.  Everybody said, you don’t wanna move from A block, you’ll get no bingo, you’ll get no … I don’t care about any of that.  We can look out the window, see people walking on the street.

“I spent almost an hour, the other day, watching this leaf blowing back and forth in the wind.  I was staring, thinking I’d say to the judge, ‘you can pile on whatever other charges you want, I’ll still plead guilty, I’ll plead guilty to all of it if you just let me out there to look at that leaf blowing around up close.  Just five minutes, just lemme see something!

“In D block, that was the worst.  All we could see was the parking garage.  On weekends, we’d see nothing, not even cars.  So I was starting fights every day.  I’d be like, hey, turn the TV to, I don’t know, some channel I don’t even like, just so I can start something with somebody.  Cause a fight would at least be something to do.”

John-Michael Bloomquist’s poem “The Prodigal’s Return,” about teaching poetry in jail, ends:

                                      Each day that I visit

the jail full of men, who hug me the way

their families cannot, write poems about childhoods

I couldn’t imagine, I feel the love of my father.

After nine months inside – un-touched, un-hugged, un-loved, under-slept – perhaps our man will finally be released.  Surely his time there will have cured him of his addiction!

On automation, William Gaddis, and addiction.

On automation, William Gaddis, and addiction.

I’ve never bought meth or heroin, but apparently it’s easier now than ever.  Prices dropped over the last decade, drugs became easier to find, and more people, from broader swaths of society, began using.  Or so I’ve been told by several long-term users.

This is capitalism working the way it’s supposed to.  People want something, others make money by providing it.

And the reason why demand for drugs has increased over the past decade can also be attributed to capitalism working the way it’s supposed to.  It takes a combination of capital (stuff) and labor (people) to provide any service, but the ratio of these isn’t fixed.  If you want to sell cans of soda, you could hire a human to stand behind a counter and hand sodas to customers, or you could install a vending machine.

Vending_machines_at_hospitalThe vending machine requires labor, too.  Somebody has to fill it when it’s empty.  Someone has to fix it when it breaks.  But the total time that humans spend working per soda is lower.  In theory, the humans working with the vending machine are paid higher wages.  After all, it’s more difficult to repair a machine than to hand somebody a soda.

As our world’s stuff became more productive, fewer people were needed.  Among ancient hunter gatherers, the effort of one person was needed to feed one person.  Everyone had to find food.  Among early farmers, the effort of one person could feed barely more than one person.  To attain a life of leisure, a ruler would have to tax many, many peasants.

By the twentieth century, the effort of one person could feed four.  Now, the effort of one person can feed well over a hundred.

With tractors, reapers, refrigerators, etc., one human can accomplish more.  Which is good – it can provide a higher standard of living for all.  But it also means that not everyone’s effort is needed.

At the extreme, not anyone’s effort is needed.

1024px-Sophia_(robot)_2There’s no type of human work that a robot with sufficiently advanced AI couldn’t do.  Our brains and bodies are the product of haphazard evolution.  We could design something better, like a humanoid creature whose eyes registered more the electromagnetic spectrum and had no blind spots (due to an octopus-like optic nerve).

If one person patented all the necessary technologies to build an army of robots that could feed the world, then we’d have a future where the effort of one could feed many billions.  Robots can write newspaper articles, they can do legal work, they’ll be able to perform surgery and medical diagnosis.  Theoretically, they could design robots.

Among those billions of unnecessary humans, many would likely develop addictions to stupefying drugs.  It’s easier lapse into despair when you’re idle or feel no a sense of purpose.

glasshouseIn Glass House, Brian Alexander writes about a Midwestern town that fell into ruin.  It was once a relatively prosperous place; cheap energy led to a major glass company that provided many jobs.  But then came “a thirty-five-year program of exploitation and value destruction in the service of ‘returns.’ “  Wall street executives purchased the glass company and ran it into the ground to boost short-term gains, which let them re-sell the leached husk at a profit.

Instead of working at the glass company, many young people moved away.  Those who stayed often slid into drug use.

In Alexander’s words:

Even Judge David Trimmer, an adherent of a strict interpretation of the personal-responsibility gospel, had to acknowledge that having no job, or a lousy job, was not going to give a thirty-five-year-old man much purpose in life.  So many times, people wandered through his courtroom like nomads.  “I always tell them, ‘You’re like a leaf blowing from a tree.  Which direction do you go?  It depends on where the wind is going.’  That’s how most of them live their lives.  I ask them, ‘What’s your purpose in life?’  And they say, ‘I don’t know.’  ‘You don’t even love yourself, do you?’  ‘No.’ “

Trimmer and the doctor still believed in a world with an intact social contract.  But the social contract was shattered long ago.  They wanted Lancaster to uphold its end of a bargain that had been made obsolete by over three decades of greed.

Monomoy Capital Partners, Carl Icahn, Cerberus Capital Management, Newell, Wexford, Barington, Clinton [all Wall Street corporations that bought Lancaster’s glass company, sold off equipment or delayed repairs to funnel money toward management salaries, then passed it along to the next set of speculative owners] – none of them bore any personal responsibility. 

A & M and $1,200-per-hour lawyers didn’t bear any personal responsibility.  They didn’t get a lecture or a jail sentence: They got rich.  The politicians – from both parties – who enabled their behavior and that of the payday- and car-title-loan vultures, and the voters of Lancaster who refused to invest in the future of their town as previous generations had done (even as they cheered Ohio State football coach Urban Meyer, who took $6.1 million per year in public money), didn’t bear any personal responsibility.

With the fracturing of the social contract, trust and social cohesion fractured, too.  Even Brad Hutchinson, a man who had millions of reasons to believe in The System [he grew up poor, started a business, became rich], had no faith in politicians or big business. 

I think that most politicians, if not all politicians, are crooked as they day is long,” Hutchinson said.  “They don’t have on their minds what’s best for the people.”  Business leaders had no ethics, either.  “There’s disconnect everywhere.  On every level of society.  Everybody’s out for number one.  Take care of yourself.  Zero respect for anybody else.”

So it wasn’t just the poor or the working class who felt disaffected, and it wasn’t just about money or income inequality.  The whole culture had changed.

America had fetishized cash until it became synonymous with virtue.

Instead of treating people as stakeholders – employees and neighbors worthy of moral concern – the distant owners considered them to be simply sources of revenue.  Many once-successful businesses were restructured this way.  Soon, schools will be too.  In “The Michigan Experiment,” Mark Binelli writes that:

In theory, at least, public-school districts have superintendents tasked with evaluating teachers and facilities.  Carver [a charter school in Highland Park, a sovereign municipality in the center of Detroit], on the other hand, is accountable to more ambiguous entities – like, for example, Oak Ridge Financial, the Minnesota-based financial-services firm that sent a team of former educators to visit the school.  They had come not in service of the children but on behalf of shareholders expecting a thorough vetting of a long-term investment.

carver.JPG

This is all legal, of course.  This is capitalism working as intended.  Those who have wealth, no matter what historical violence might have produced it, have power of those without.

This is explained succinctly by a child in William Gaddis’s novel J R:

I mean why should somebody go steal and break the law to get all they can when there’s always some law where you can be legal and get it all anyway!”

220px-JRnovel.JPGFor many years, Gaddis pondered the ways that automation was destroying our world.  In J R (which is written in a style similar to the recent film Birdman, the focus moving fluidly from character to character without breaks), a middle schooler becomes a Wall Street tycoon.  Because the limited moral compass of a middle schooler is a virtue in this world, he’s wildly successful, with his misspelling of the name Alaska (“Alsaka project”) discussed in full seriousness by adults.

Meanwhile, a failed writer obsesses over player pianos.  This narrative is continued in Agape Agape, with a terminal cancer patient rooting through his notes on player pianos, certain that these pianos explain the devastation of the world.

You can play better by roll than many who play by hand.”

220px-AgapeAgape.jpgThe characters in J R and Agape Agape think it’s clear that someone playing by roll isn’t playing the piano.  And yet, ironically, the player piano shows a way for increasing automation to not destroy the world.

A good robot works efficiently.  But a player piano is intentionally inefficient.  Even though it could produce music on its own, it requires someone to sit in front of it and work the foot pumps.  The design creates a need for human labor.

There’s still room for pessimism here – Gaddis is right to feel aggrieved that the player piano devalues skilled human labor – but a world with someone working the foot pumps seems less bad than one where idle people watch the skies for Jeff Bezos’s delivery drones.

By now, a lot of work can be done cheaply by machines.  But if we want to keep our world livable, it’s worth paying more for things made by human hands.

On reading Natalie Diaz’s “How to Go to Dinner with a Brother on Drugs” with a room full of men in jail for drugs.

On reading Natalie Diaz’s “How to Go to Dinner with a Brother on Drugs” with a room full of men in jail for drugs.

It seemed like our class would bomb last week.  The jail has been over capacity for months, so the blocks are being shuffled around.  Many of the guards seem stressed.  As do the inmates.  And so, although nine people came to class, six ensconced themselves at the far end of the table and wanted to talk amongst themselves.  Only three sat close, intending to discuss poetry with me.

aztecBut I’d brought excerpts from Natalie Diaz’s excellent collection, When My Brother Was an Aztec. I read her long, brutal poem “How to Go to Dinner with a Brother on Drugs.”  Everyone was rapt.

Wait for him in the living room

of your parents’ home-turned-misery-museum.

ten, twenty, forty dismantled phones dissected

on the dining table: glinting snarls of copper,

sheets of numbered buttons, small magnets

Your parents’ home will look like an al-Qaeda

yard sale. It will look like a bomb factory,

which might give you hope, if there were

such a thing. You are not so lucky –

there is no fuse here for you to find.

The guys laughed in recognition.  These lines come early in the poem, before the swerve to darkest hurt.

One guy told me that, if you needed to keep a friend safely occupied after he’d had too much meth, “best thing to do, tell him, hey, can you fix this radio for me?  There’s one piece in there that’s broken, but I’m not quite sure which one.

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Image by Clio CJS on Flickr.

“Aw, man,” said a dude who’s been studying the programming language Python during his time inside, “at my gramma’s place, there must be, like, eight dismantled computers I was working on.”

The programmer said it was getting harder and harder to keep clean each time he got out.  “Because it’s showing up everywhere, now.  It used to be, you could stay away from all that by just hanging with different people.  But now, like, middle class people, crowds that used to be all pot and psychedelics, now you go over, they’ve got meth, or they’ve got H … ”

I shook my head.

A man who wrote a jarring poem about the nightmare of his kid shaking him awake after an overdose (“I hear the sound of his little feet running / down the hall, I look to make sure the door / is locked, I pull the plunger back, I hear / his joy as he yells, I’m superman. / I do the shot”) agreed.  They could keep sober if the stuff wasn’t there, he said.

“Last time I got out, I’d been three years clean.  I didn’t want it!  Wasn’t even thinking about it.  But I’d made it two blocks, and right there in the Taco Bell parking lot, somebody handed me a loaded rig and said, like, hey, dude, wanna hit this?”

(“I was so terrified of being like my stepdad,” this guy told me once. “He beat me all the time.  But all I managed … I mean … it’s like, I just turned into my real dad.  Never there.”)

“Taco bell … ” I said.

“It’s like right there,” he said, pointing.  Indeed, I walk past that place each week on my way in.

taco.JPG
Jail (gray building, far left) and Taco Bell.

“But it’s not like your time here is gonna make you want it less,” said the programmer.  “First time I got busted, they sent me to this juvenile facility.  That’s honestly the most horrible place I’ve ever been.  You’re by yourself, you have to just sit on a stool in this classroom kinda space all day.  The only book you’re allowed in there is a Bible, but for my first three days, they didn’t give one to me.  So I just had to sit there with nothing on that stool.  And you’re not allowed to sleep during the day.  They try to catch you sleeping.  Like a guard might come to check on you, then open and close the door so you think he’s left, but then come sneaking back.”

A lot of his anecdotes involved sleeping.  It must be awful trying to re-establish a regular sleep cycle after months on methamphetamine.  Living inside a jail or prison  – with schizophrenics in solitary kicking their doors and hollering through the night, minimal access to natural light, overhead fluorescents turned off for only four and a half hours each day – probably makes it harder.  He once told me that a particular state prison wasn’t so bad – everyone felt pretty safe there – except that there were so many little rules that you were constantly worried about being written up and docked good time for an infraction.

“My job there, they had me delivering ice in the middle of the night.  Either you’d load the cart too heavy and struggle to push it around, or else it took hours to finish … and they still expected us to wake up at the regular time.  So I’d practice hiding, like rumple my blankets or whatever so I could still be in my bunk sleeping but the guards wouldn’t see me.”

These men cycle in and out of jail.  Sometimes people outside offer them drugs at the Taco Bell, sending them spiraling right back in.  Sometimes, people outside try to help instead.  But the help often falls short.

Diaz writes,

                                                you have come

to take him to dinner – because he is your brother,

because you heard he was cleaning up,

because dinner is a thing with a clear beginning

and end, a measured amount of time,

a ritual everyone knows, even your brother.

Sit down. Eat. Get up. Go home.

She will try to help him, and she will fail.  And he will also fail himself.  The drugs will make Judas of them all – safe only when locked up, “happy” only when fucked up (the guys told me, “When you’re on meth, it can feel like ecstasy.  But, man, coming down … ”  Another finished his thought: “That’s why you gotta have more, to make sure you don’t come down.”), her brother can only be betrayed.

You will pour your thirty pieces of silver

onto the table and ask, What can I get for this?

On Finn Murphy’s “The Long Haul” and our dying towns

On Finn Murphy’s “The Long Haul” and our dying towns

In Jason Shiga’s Empire State, the protagonist decides he will “see America” by traveling from Oakland, CA to New York City on a bus.  Everyone derides the plan as foolish – he’ll see only the great big slab of I-80 and some gas stations – but, because he’d kept his plan secret to surprise a friend, nobody warns him until it’s too late.

Professional movers, however, take occasional breaks from the highway to navigate their trucks down treacherous suburban streets.  It’s those excursions into the world where people actually live that lets movers understand America.  Crisp descriptions of those excursions make Finn Murphy’s The Long Haul: A Trucker’s Tales of Life on the Road a charming read.

Murphy’s experience criss-crossing the United States has also give him a sharp perspective on our economy.  His political analysis is both more accurate and more concise than what’s been written by most academic researchers:

9780393608717_p0_v2_s192x300.jpgThe next day I picked up I-94 west and stopped for the night in Ann Arbor.  In college towns – like Chapel Hill, Boulder, Iowa City, Missoula, Austin, Madison, and Oxford, Mississippi, to name a few – all of a sudden, instead of unemployment, meth labs, and poverty, there are real jobs. As far as I can figure, the only places left in America that can boast of vibrant downtowns are college towns and high-end tourist towns.  In the rest of the country the downtowns were hollowed out when nobody was looking.  You might think it’s only your town that’s been ruined by sprawl, but it’s happened everywhere.  You’ve got the new CVS, the Walmart, the Home Depot on the fringes, while the old downtown is either empty or the buildings have a Goodwill store, an immigration law office, and an “antiques” store, meaning junk.  The chains on the outskirts provide the nine-dollar-an-hour jobs and wire the day’s receipts to Bentonville or New York every night.

I hate it personally, but we deserved what we got.  We wanted the eight-dollar sneakers and the forty-five-cent tube socks.  We didn’t consider that maybe it’d be a better bargain to pay twenty dollars for sneakers and buy them from the neighbor who owns the shoe store downtown and stocks sneakers made in Maine.

It’s too late now.  The game’s been won by companies who don’t give two shits about community character or decent jobs.  Congratufuckinglations, America!  We did the deal.  Now we’ve got an unlimited supply of cheap commodities and unhealthy food and crumbling downtowns, no sense of place, and a permanent underclass.

If a tourist poster of America were made with some verisimilitude, it would show a Subway franchise inside a convenience-store gas station with an underpaid immigrant mopping the floor and a street person at the traffic light holding a cardboard sign that reads ANYTHING HELPS.

#

Most of The Long Haul is more chipper than the passage I’ve excerpted above – Murphy discusses how he chose his career, the basic principles of long-haul driving and packing other people’s belongings, the zen of hard manual labor, and what it meant to finally let go of his own anger and enjoy his time on this planet.  Both K and I loved the book.

But I wanted to share the passage above.  I’ve written previously about common misconceptions regarding “free-market capitalism” – a quick summary being that although the phrase “free-market capitalism” is used so commonly that most people sense intuitively what it means, it doesn’t actually mean anything.  To have a market, it cannot be free.  (This idea is explained succinctly in the beginning of Robert Reich’s Saving Capitalism – you can read an excerpt in the essay linked above.)

As a handful of business owners and CEO destroy the social fabric of the United States, they depend upon government intervention to help them do it.  They need the government to enforce payment on certain types of contracts, but not others.  They need the government to prevent certain actions that lower others’ property values – I’ll be punished if I set fire to your building – but not others – I won’t be punished if I dump so much poison that your neighboring property becomes un-usable.

Our country’s particular set of rules & regulations have allowed a small number of people to accomplish what used to be the work of many.  Instead of a factory with 100 human workers, a foreman oversees 10 robots.  The foreman gets paid more than the prior workers, but most of their salary now goes to the factory owner.  And those 100 people who would have worked in the factory are mired in despair.  Some get service jobs.  Others take drugs.  We get the “unemployment, meth labs, and poverty” that Murphy described.

And even the relative prosperity of the main street in college towns is fragile.  In Bloomington we have several blocks with bookstores, comic shops, restaurants, bars, a public library, banks, clothing boutiques and smokeshops and the like.  But in the past few weeks, an escalating conflict between the police and people without houses has kept shoppers away from the downtown.

Herald Times front page
A recent front page from the local newspaper.

Indiana is in many ways a heartless state, so our little town is one of the few places where people in need can receive services.  Bloomington always has more poverty than you might expect for a city of just 100,000.  Of late, Bloomington is also a destination city for drug use: between the heroin cut with fentanyl and the wide variety of supposed THC analogs sold as “spice,” the ambulances have been responding to upwards of ten overdoses per day.

In jail the other day, T. told me,

“It’s getting to the point where heroin and meth are easier to find than pot.  When I got out of prison, I was three years clean, and I thought I was gonna make it … but I was walking by the Taco Bell and somebody handed me a rig, all loaded up and ready to go.”

G. said,

“It’s really hard to avoid it now.  It’s spread to places you really wouldn’t expect.  Like I remember ten years ago, the whole middle class crowd was doing the usual, some pot, some psychedelics, you know.  But now people from those circles, they’re shooting meth, they’re using H.”

T. said,

“You talk to somebody, they’re like, yeah, I got it all, what you need, what you need.  But you ask for pot, they’re like, naw, I don’t know where to get that.”

J. said,

“Okay, okay, these overdoses, you know?  Trust me, I’m a real spice-head, I smoke a lot of that shit, and these overdoses, they’re all just people, they don’t know how to handle it.  You can’t just jump in, you know, and smoke like I smoke.”

I asked him, “If pot were legal, would you smoke it.”

“Hell yeah I’d smoke pot.”

“No no, sorry, I mean, if pot were legal, would you smoke spice?”

The guys all laughed.  “Nobody would touch that shit.”

And yet.  In our town, now, people with all their belongings line main street.  The hospital spends some thirty thousand dollars a day sending the ambulance there for overdoses.  The cops hold their roll call several times a day in the public park where unhoused people used to sleep.  Occasionally a dozen or so people will be hauled into jail: they lose all their possessions.

And people who had been spending money at the little shops feel afraid to go downtown.  The places are all losing money … and when the money goes, compassion starts fading too.

It doesn’t take much for even a college town to become the post-apocalyptic husk that Murphy has seen spread all over our country.  Which is sad, especially since it wouldn’t take that much to help people – our most dire need is a guaranteed basic income, probably coupled to a public works program.  Instead we’ve settled for rampant inequality.  But harms that start elsewhere won’t stay elsewhere.

*******

post-script: in the time between when this essay was written & when it was posted, the crowds of unhoused people have disappeared from Bloomington’s main street.  And, two blocks away, the 280-bed county jail has had over 320 people locked inside for weeks.  Somehow, this doesn’t seem like a long-term solution.