On vengeance and Ahmed Saadawi’s ‘Frankenstein in Baghdad.’

On vengeance and Ahmed Saadawi’s ‘Frankenstein in Baghdad.’

We are composite creatures, the edifice of our minds perched atop accumulated strata of a lifetime of memories.  Most people, I imagine, have done wrong; remembrance of our lapses is part of who we are.  And most of us have been hurt; those grievances also shape our identities.

We struggle to be good, despite having been born into an amoral universe and then subjected to innumerable slights or traumas as we aged.

Goodness is a nebulous concept, however.  There’s no external metric that indicates what we should do.  For instance: if we are subject to an injustice, is it better to forgive or to punish the transgressor?

There are compelling arguments for both sides, and for each position you could base your reasoning on philosophy, psychology, physiology, evolutionary biology …

Intellect and reasoning can’t identify what we should do.

A wide variety of cooperative species will swiftly and severely punish transgressions in order to maintain social order.  Misbehavior among naked mole rats is generally resolved through bullying and violence, which ensures the colony does not lapse into decadence.  (As with humans, shared adversity like hunger generally compels threat-free cooperation.)

Archaeologists suggest that the belief in vengeful gods was coupled to the development of complex human societies.  The Code of Hammurabi prescribed immediate, brutal retribution for almost any misdeed.

The compulsion to punish people who have hurt us arises from deep within our brains.

But punishment invites further punishment.  Every act of revenge can lead to yet another act of revenge – the Hatfield and McCoy families carried on their feud for nearly thirty years.

Punishment is fueled by anger, and anger poisons our bodies.  On a purely physiological level, forgiving others allows us to heal.  The psychological benefits seem to be even more pronounced.

But forgiveness is hard.  Sometimes people do terrible things.  After her mother was killed, my spouse had to spend her entire afternoon prep period on the phone with a family member and the prosecutor, convincing them not to seek the death penalty.

The attack had been recorded by security cameras.  Apparently it was horrifying to watch.  The assailant’s defense lawyer stated publicly that it was “the most provable murder case I have ever seen.

And incidents in which dark-skinned men hurt white women are precisely those for which prosecutors typically seek the death penalty; after my mother-in-law’s death, the only national news sites that wrote about the case were run by far-right white supremacists trying to incite more hatred and violence toward innocent black people.  (I’m including no links to these, obviously.)

At the time, I was working on a series of poems about teaching in jail. 

Correction (pt. ii)

My wife’s mother was murdered Saturday –

outside at four a.m., scattering birdseed,

smoking a cigarette, shucking schizophrenic

nothings into the unlistening air.

Then a passing man tossed off a punch,

knocking her to the ground.

He stomped upon her skull

till there was no more her

within that battered brain.

Doctors intubated the corpse &

kept it oxygenated by machine,

monitoring each blip of needless heart

for days

until my wife convinced

a charitable neurologist

to let the mindless body rest.

That same afternoon

I taught another class in jail

for men who hurt someone else’s mother,

daughter, or son.

The man who murdered,

privacy-less New York inmate #14A4438

with black hair & brown eyes,

had been to prison twice,

in 2002 & 2014,

caught each time

with paltry grams of crack cocaine.

Our man received a massive dose

of state-sponsored therapy:

nine years of penitence.

Nearly a decade of correction.

Does Victor Frankenstein share the blame

for the murders of his creation,

the man he quicked but did not love?

Or can we walk into a maternity ward

and point:

that one, nursing now, will be a beast.

Are monsters born or made?

My mother-in-law is dead, & our man is inside again,

apprehended after “spontaneous utterances,”

covered in blood, photographed with

a bandage between his eyes.

And we, in our mercy,

will choose whether

our creation

deserves

to die.

#

Victor Frankenstein becoming disgusted at his creation. Fronts-piece to the 1831 edition.

I have always stood firmly on the side of Frankenstein’s creation.  Yes, he began to kill, but misanthropy was thrust upon him.  The creature was ethical and kind at first, but the rest of the world ruthlessly mistreated him.  Victor Frankenstein abandoned him in the laboratory; he befriended a blind man, but then the man’s children chased him away.

Victor Frankenstein’s fiancée did not deserve to be strangled – except insofar as we share blame for the crimes of those we love – but I understand the wellspring of the creature’s rage.

In Ahmed Saadawi’s Frankenstein in Baghdad, a junk dealer’s attempt to honor the anonymous victims of Iraq’s many bombings gives rise to a spirit of vengeance.  The junk dealer acts upon a grisly idea – most victims could not receive proper funerals because their bodies were scattered or incinerated by the blasts.  But what if many stray pieces were collected?  An charred arm from Tuesday’s explosion; a ribcage and lower jawbone from Wednesday’s; two different victims’ legs from Thursday’s.  The city is so wracked by violence that there are plenty of body parts to choose from.  And then the junk dealer could take his creation to the police and say, Look!  Here is a body, victim of the attacks.  Here is a dead man we can honor properly.

In truth, the junk dealer’s plan was never terribly well thought out.  Once he completes the corpse, he realizes that using his creation as a locus for lamentation would be no better than all the empty coffins.

And then the corpse springs to life, seeking vengeance on any and all who wronged its component parts.  In the creature’s words (as translated by Jonathan Wright):

“My list of people to seek revenge on grew longer as my old body parts fell off and my assistants added parts from my new victims, until one night I realized that under these circumstances I would face an open-ended list of targets that would never end.

“Time was my enemy, because there was never enough of it to accomplish my mission, and I started hoping that the killing in the streets would stop, cutting off my supply of victims and allowing me to melt away.

“But the killing had only begun.  At least that’s how it seemed from the balconies in the building I was living in, as dead bodies littered the streets like rubbish.”

Soon, the creature realizes that the people he attacks are no different from the dead victims that he is composed of.  He can chase after the terrorist organizations that orchestrate suicide bombings, but the people in those organizations are also seeking revenge for their dead allies.  The chain of causality is so tangled that no one is clearly responsible.

Car bombing in Baghdad. Image from Wikimedia.

United States forces have been inadvertently killing innocent civilians ever since invading Iraq … an attack that was launched in retribution for the actions of a small group of Afghani terrorists.

Some people thought that this sounded reasonable at the time.

To seek vengeance, we need someone to blame.  But who should I blame for my mother-in-law’s death?  The man who assaulted her?  That’s certainly the conclusion that the white supremacist news sites want me to reach.  But I sincerely doubt that this poor man would have hurt her if a prosecutor hadn’t ripped him from his friends and family, condemning him to ten years within the nightmarish violence of America’s prisons, all for participating in a small-scale version of the exact same economic transaction that allowed Merck to become a $160-billion-dollar valued company.

Do I blame the racist white legislators who imposed such draconian punishments on the possession of the pure amine form of cocaine, all while celebrating their pale-skinned buddies who snerked up the hydrochloride salt form?

Do I blame myself?  As a citizen of this country – a wealthy citizen, no less, showered with un-earned privilege – I am complicit in the misfortunes that my nation imposes on others.  Even when I loathe the way this nation acts, by benefiting from its sins, I too share responsibility.

I have inherited privilege … which means that I also deserve to inherit blame, even for horrors perpetrated well before I was born.

Forgiveness is hard, but revenge would send us chasing an endless cycle of complicity.  The creature in Frankenstein in Baghdad is flummoxed:

In his mind he still had a long list of the people he was supposed to kill, and as fast as the list shrank it was replenished with new names, making avenging these lives an endless task.  Or maybe he would wake up one day to discover that there was no one left to kill, because the criminals and the victims were entangled in a way that was more complicated than ever before.

“There are no innocents who are completely innocent or criminals who are completely criminal.”  This sentence drilled its way into his head like a bullet out of the blue.  He stood in the middle of the street and looked up at the sky, waiting for the final moment when he would disintegrate into his original components.  This was the realization that would undermine his mission – because every criminal he had killed was also a victim.  The victim proportion in some of them might even be higher than the criminal proportion, so he might inadvertently be made up of the most innocent parts of the criminals’ bodies.

“There are no innocents who are completely innocent or criminals who are completely criminal.”

Header image: an illustration of Frankenstein at work in his laboratory.

On Brett Wagner’s “Apocalypse Blaze.”

On Brett Wagner’s “Apocalypse Blaze.”

A friend of mine, whom I first met when he was a student in my poetry class, was writing a post-apocalyptic novel.  There’s nuclear fallout; civilization crumbled.  A few people who haven’t yet caught the sickness are traveling together, fantasizing that they could restart the world.

When the bombs fell, governments collapsed.  Not immediately, but within the year.  The idea of government is predicated on people getting things done: fire fighters who might rescue you, police officers who might protect you, agencies who maintain the roads and ensure the water is safe to drink.  All of which requires money, which the government can print, but those slips of paper don’t mean much if no one will accept them in exchange for food or a safe place to sleep.

“Hangrith,” that’s a beautiful word.  It’s archaic, means a realm in which you can expect security and peace.  Literally, “within the grasp of the king’s hand.”  While you are here, the government will protect you.

Within the grasp. Image by Enrico Strocchi on Flickr.

My friend was skeptical of the concept.  The king’s hand wasn’t cradling him, nor wielding a protective sword to keep orcs at bay; instead, my friend felt the gauntlet at his throat.  We’d met in jail, where he’d landed for addiction.  We volleyed emails after he left, while he was working on his novel.  And then he was in my class again.  Failed check-in.  Once you’re on probation, you’re given numerous extra laws to follow – people on probation don’t have the rights of other citizens, and minor transgressions, like missing a meeting or late payment for a fine, can land you back in jail.

And so it wasn’t difficult for my friend to imagine a world in which there was no government to rely upon.  To reach their destination, his heroes have to barter.  Which meant that, suddenly, my friend’s skills might be treated with respect.

After all, what would people be most willing to trade their food for in a world where waking life was a ravaged nightmare?

I took a patch with me underground when shit hit the fan.  Grew it hydroponically.  Cared for that shit like a baby.  Gave me something to do while I was in that shelter.  Weed is my money.”

Rampant economic inequality, fractured communities, and the spread of attention-grabbing toys that prevent us from making eye contact with one another – these have all contributed to the increase in drug use and addiction in contemporary America.  But the world could be worse.  After the blast, everyone would share the stress and trauma that people in poverty currently weather.

Methamphetamine lets people keep going despite crushing hopelessness and despair.  Meth use is widespread in many hollowed-out towns of the Midwest.  It’s a problematic drug.  At first, people feel good enough to get out of bed again.  But methamphetamine is metabolized so slowly that users don’t sleep.  Amphetamines themselves are not so toxic, but lack of sleep will kill you.  After five, ten, or twenty days awake, vicious hallucinations set in.  The drug is no longer keeping you alert and chipper enough to work – static crackles through your mind, crustacea skitter beneath your skin, shadows flit through the air.

They walked on, their path lit by the moon, among the wreckage of cars and piles of trash and useless electronics that were heaped up until they came to a concrete slab with a manhole in it.

This is my crib, where I sat out that day.”

Image by Joe Shlabotnik on Flickr.

After the fall, experience in the drug trade lets people carve out a living.  And experience on the streets lets them survive.  All the ornate mansions, people’s fine wood and brick homes, have fallen into disarray.  Their inhabitants caught the sickness, or else died in the initial blast.

The survivors were people who slept outdoors, protected by thick concrete.  Not in bunkers; the blast came too suddenly for that.  Beneath bridges, tucked into safe alcoves, or down on dry ledges of the sewers.

My friend understood what it meant to make shelter where you could find it.

After Pops gave me the boot, I had to find a way to support myself; that’s when I learned my hustle.  And Penny here was one of my biggest customers.”

You used to be her dealer?”

Damn, dude, you make it sound dirty.  Weed ain’t no drug, it’s medicine.”

The heroes plan to go west, aiming for San Francisco.  When I was growing up, I had that dream too – I’d read a little about the Merry Pranksters and failed to realize how much the world might have changed.  People living around the Bay Area are still interested in polyamory and psychedelic drugs, but that doesn’t mean they’re nice.  It was heartbreaking to see how racist and ruthless the people there were, especially since I’d expected to find a hippie paradise.

And so my spouse and I moved back to the Midwest. 

But I understand the dream – we’re surrounded by a lot of retrograde cudgleheads, here.  The only problem is that people are pretty similar everywhere else. 

An agrarian based society.  Where everyone works to grow what they eat.  The soil might be okay.  We won’t know all the affects of the radiation until later.”

Well, I know for sure it’s mutated animals near the hit zone.  I’ve seen all kindsa freaky shit.  People too.  It’s like the wild west again, where we’re going.”

The actual “wild west,” in U.S. history, was horrible.  Racism, genocide, misogyny.  But the ideal – a lawless land beyond the hangrith where a person’s ingenuity reaps fortune instead of jail time – might be enough to keep someone going.

And it worked, for a while.  My friend carved out months of sobriety.  He was volunteering at the community food kitchen.  In the late afternoons, he’d type using a computer at the public library.  He was always a very hopeful person; while he was in jail, he asked me to bring physics textbooks so he could use the time productively.  You can get a sense of his enthusiasm from his poetry:

“BIRD TOWN, TN”

by Brett Wagner

Picture this young boy

whose favorite color was the blank white

of a fresh page.  We went running once

on the spring green grass.

As I’ve heard it said,

“There’s nowhere to go but everywhere”

so we ran anywhere in this

jungle gym world.

Somewhere the clouds didn’t smother us

and the hills didn’t exhaust us,

where robins, blue jays, and cardinals sing

like boddhisattvas that have taken wing.

But then he slipped.  A first drink led to more.  He’d been in sober housing; he was kicked out, back onto the streets.  A friend, another New Leaf volunteer, gave him enough money for a few days in a hotel.

We had several cold snaps this winter.  Two nights after his hotel money ran out, temperatures dropped. 

We’d made plans for my friend to join us for a panel with Dave Eggers, where we’d discuss storytelling and incarceration. 

Instead, at 29 years old, Brett Wagner froze to death.  His novel is unfinished; his heroes will not build a new agrarian society.

They had grim odds.  Nuclear fallout is a killer.  But my friend was felled by the apocalypse that’s already upon us.

Header image for this post by akahawkeyefan on Flickr.

On empathy.

On empathy.

Mark Salzman wrote a beautiful memoir about growing up as a nerdy, well-off, suburban white kid.  Lost in Place is charming, and I’d recommend it highly to anyone who likes memoirs and to parents raising children in the suburbs.

Salzman loves to write, and he was lucky enough to make a career out of it.  But, as a well-off white male, he does not have the lived experience to know intimately every sort of character who might populate his books.  Even while writing Lost in Place, he was forced to imagine the experiences of an other – Salzman the adult was writing the book, but he was attempting to recreate the world of Salzman the child.  He was forced to empathize with the (occasionally foolish) thoughts and experiences of the youth he once was; I’d argue, based on the emotional impact of the book, that he succeeded.

The experiential distance between Salzman the adult author and Salzman the youthful protagonist is probably much smaller than the distance between, say, Salzman and an epileptic female nun, or the distance between Salzman and a troubled Latino teen.

Salzman’s Lying Awake, a book about faith and the sacrifices we’re willing to make to maintain it, includes both such characters.  But when he sent a first draft to his editor, she was less than thrilled.  In Salzman’s words (from his memoir True Notebooks):

Carlos was a minor character in the story, a juvenile delinquent with a terminal illness.  Although I had given Carlos tattoos and a bald head, he failed to impress my editor.  She thought he needed a personality.  And “please please please,” she urged in one of her notes, “give him a different name.”

Los Angeles is the youth gang capital of the world, so I figured [my friend] Duane, [who writes for the Los Angeles Times,] must have had to write about them at some point.  I asked if he could recommend any good books about juvenile delinquents that I could use for research.  He thought about it, then answered, “Not really.”

I figured that was the end of that, but then he said, “But I volunteer down at juvenile hall twice a week.  I teach a writing class there.  If you’d like to come down and visit sometime, the guys could tell you more than any book.”

Salzman knew that he was too ignorant to properly empathize with the perceptions of his character, and so he opened himself to the world in order to learn more.  He visited the juvenile detention center.  Soon, he began to teach his own writing class there.  He became friends with several students; hoping to provide moral support, he attended every court date of a young black male who’d shot and killed another kid during a violent altercation in a movie theater.

All writing draws upon empathy.  Even to create nonfiction, a writer must empathize with the reader, puzzling out which words will best allow others to understand whatever it is that the writer hopes to convey.  And with fiction, unless we expect authors to populate each and every novel with clones of themselves, a writer must ponder the ways that a character – and people similar to that character – would perceive the world.

And then, after learning to empathize with characters, a writer must find ways to share that growth.  When it’s done well, understanding spills from the page, which is presumably why reading literary fiction has been experimentally shown to increase empathy.

The world benefits, for example, when the neurodiverse among us write about their lives, giving us firsthand insight into their experience of the world.  But we as a people also benefit when people without autism are allowed, or even encouraged, to consider what the world feels like for others

Imagining what it would be like to inhabit the hearts and minds of others compels us to fight injustice; without these experiences of empathy, we might be complacent to focus only on our own circumstances.

Obviously, there are times when a apparent attempts at empathy fall short.

But there’s a difference between recognizing that some artists don’t empathize enough, and the idea that artists shouldn’t attempt to empathize with others at all.  In the New York Times editorial “In Defense of Cultural Appropriation,” author Kenan Malik writes that:

In 1955, Emmett Till’s mother urged the publication of photographs of her son’s mutilated body as it lay in its coffin.  Till’s murder, and the photographs, played a major role in shaping the civil rights movement and have acquired an almost sacred quality.  It was from those photos that Ms. Schutz began her painting.

To suggest that she, as a white painter, should not depict images of black suffering is as troubling as the demand by some Muslims that Salman Rushdie’s novel The Satanic Verses should be censored because of supposed blasphemies in its depiction of Islam.  In fact, it’s more troubling because, as the critic Adam Shatz has observed, the campaign against Ms. Schutz’s work contains an “implicit disavowal that acts of radical sympathy, and imaginative identification, are possible across racial lines.”

Image by LA2 on Wikimedia Commons.

In order to convincingly include a troubled youth in his novel, Mark Salzman immersed himself in several young people’s lives.  He allowed his heart to grow.  And he, as a person, was changed.  When he first began teaching, he saw those kids as the sort of bullies who’d harassed him when he was growing up.  After a few years, he saw them as friends, many (if not all) of whom had been forced to endure more trauma as children than other people weather in a lifetime.

They weren’t monsters, they were people.  And he found a way to write about them such that readers, too, would recognize their shared humanity.

And perhaps, perhaps, feel outraged enough by his characters’ circumstances that readers, too, would work toward changing the world.  Because the world is clearly in need of change.  And empathy is the only force powerful enough to compel us to do it.

Header image from a letter sent to me by a former student, as featured in the essay “Asymmetry and the Hatred of Poetry.

On power and dignity in defeat.

On power and dignity in defeat.

Winning is pretty easy.  It takes effort to get there, but once we’ve done it, most people can act with grace.

It reveals more about a person’s character to see how they handle defeat.  In the Christian bible, Jesus is a more compelling character than Yahweh.  Jesus faces adversity, which sometimes he accepts calmly – he willingly submits to crucifixion despite knowing in advance that he has been betrayed – and sometimes heatedly – braiding a whip when he’s angered by commerce in the temple.

Luca_Giordano_-_Christ_Cleansing_the_Temple_-_WGA09000

So, sure, Jesus loses his temper.  Don’t we all?  It’s understandable to lash out when unconscionable behavior seems to be taking over the world.

Which is why, when Jesus rages, he still seems like a sympathetic character.  But when Yahweh does it, He seems small and petty.  After all, Yahweh is omniscient.  Omnipotent.  He always wins, and yet he’s still jealous and wrathful.

In Norse mythology, every champion is shown both at moments of glory and in defeat.  The latter episodes let us see the true depth of their strength.

In Laughing Shall I Die, Tom Shippey writes that:

image (7)Losing is a vital part of the Norse belief structure.  Ragnarok is like Armageddon, the battle at the end of the world.  In it the gods and their human allies will march out to fight against the frost giants and the fire giants, the trolls and the monsters.  And in that battle – and this is not at all like Armageddon – our side, the good guys, will lose.  Thor will kill the Midgard Serpent, the great snake that coils round the world, and then drop dead from its poison.  Odin will be swallowed by the wolf Fenrir.  Heimdal and the traitor god Loki, Tyr and the great hound Garm: both pairs will kill each other.  Frey, left swordless, will fall before the fire giant Surt, who will then set the world ablaze.

The gods know this is going to happen.  That is why Odin habitually betrays his own chosen heroes to death, and this is where the myth of Valhalla comes in.  Odin wants his best heroes dead so he can collect them in his own Halls of the Slain (Valhalla), where they will fight each other every day, for practice, and come back to life-in-death at the end of every day, to feast. 

The myths had a built-in answer for, “Why do bad things happen to good people?”  The Norse imagined that gods betrayed their champions in life because they needed allies in death.

Odin knows Ragnarok is coming, but since he does not know when, he wants his team to be at all times as strong as possible, even though the result is foreordained.  Even the gods will die, and their side will lose as well, and they know they will.  But this does not make them want to negotiate, still less change sides.  Refusal to give in is what’s important.  It’s only in ultimate defeat that you can show what you’re really made of.

All this shows an attitude to winning and losing markedly different from ours.  To us, calling someone ‘a loser’ is seriously insulting.  This must be the result of 150 years of competitive sport.  All modern games start off by imposing fair conditions.  Same numbers on each side, level pitch, no ground advantage, toss a coin at the start for choice of ends in case there is some advantage, change ends halfway through to cancel any such advantage, umpires and referees to see fair play – all the rules are there to see that the better team wins.   So if you lose, you must have been inferior in some way, strength or speed or skill, and if you lose consistently, then there’s something wrong with you: no excuses.

Worse, our culture is so permeated with the ethos of sport that we mistakenly believe every victory reveals moral worth.  Ayn Rand argued that financial wealth revealed a person’s merit; many contemporary politicians have been suckered into the same beliefs.

Vikings were wiser.  They knew that in the real world, conditions aren’t fair.  Heroes may be outnumbered, betrayed, trapped, caught off guard or just plain run out of luck.  That doesn’t make you what we call ‘a loser.’  To their way of thinking, the only thing that would make you a loser would be giving up.  And there’s another factor, perhaps the most distinctive thing about the Viking mindset. 

The heroes of the Viking Age, both gods and men, fixated as they seemed to be on death and defeat, just did not seem able to take death and defeat seriously.  Unlike the ponderous heroes of the classical world, they kept on making jokes, coming out with wisecracks.  To them, the throwaway line was another artform.  They had no sense of their own dignity.  Or maybe, they had such a strong sense of their own dignity that they felt no need to stand on it.

Finally, and combining the attitude to losing with the attitude to joking, what was especially relished in story after story was the stroke that showed that the hero hadn’t given up, even in an impossible situation.  What was best was showing you could turn the tables, spoil your enemy’s victory, make a joke out of death, die laughing.

People who think like that, one may well conclude, can be beaten by superior force, but though they can be killed like anyone else, they are impossible to daunt.  If they’re alive they’ll come back at you, they’re not done until they’re stone dead; even if they’re dying or helpless they will try to think of some trick, and if you fall for it, then the joke’s on you.

Viking humor.  Their secret weapon.  Part of their mindset.  Take warning, though!  There’s a mean streak running through it.

The Midwest Pages to Prisoners Project receives many requests for material about Norse mythology, but unfortunately we rarely send any.  White supremacists decided that the Norse myths should underpin their religion, and so current publications of these materials are often laced through with racism and hate.  I’ve (slowly) been preparing my own anti-racist pamphlet about the Norse myths, though, because many are lovely stories.  And the above passage seems like it could be quite helpful for many of the people who get caught in our nation’s criminal justice system.

In jail, we often read Julien Poirier’s poem “Independently Blue,” which opens with the lines:

It’s easy to fly a flag when you live in a nice house

in a beautiful city.

Things have worked out nicely for you,

and you think everyone can agree

this is the greatest country on earth.

illustration

 The people who are “winning” in our country – the wealthy, the comfortable – rarely began on an even playing field with everyone else.  Their patriotism costs little.  Why wouldn’t you love your country if it provided you with everything?

deadpool_by_steelstrugglin-d9stlbzThere’s a chance that Deadpool’s current popularity is due to the fact that so many people feel like they are not winning at life right now.  After all, Deadpool’s superpower is the ability to suffer with a smile.  He’s a hero who embodies the ethos of Norse mythology, willing to joke about his own failures.

From Shippey:

A hero is defined not by victory but by defeat.  Only in defeat can you show what you’re really made of.  Only in final defeat can you show that you will never give in.  That’s why the gods have to die as well.  If they did not die, how could they show true courage?  If they were really immortal and invulnerable, who would respect them?

At a time when so many people feel as though the world is stacked against them, seeing Superman score yet another preordained victory isn’t so compelling.  Better to root for a loser, to see Deadpool grin through a mouthful of cracked teeth and make one more bad joke before he passes out.

Especially for people in prison and jail.  Many were born into crummy situations.  After they’re released, they’ll have to navigate the world with huge additional burdens impeding their efforts – if you haven’t read it, you should check out poet Reginald Dwayne Betts’s lovely essay about trying to become a lawyer despite having been convicted of a felony when he was a kid.

I hope the people we’ve incarcerated manage to carve out some form of success.  We should want that for everyone.  People can grow and change; why not do what we can to help others change for the better?

But maybe these people will not win.  Maybe they’ll submit dozens of job applications but receive no interviews.  Maybe nobody will want to give them a second chance.

That is, unfortunately, the way it often happens.

Would defeat hurt less if we celebrated myths in which our heroes suffer, too?  And not just the way Jesus suffered, undergoing a torturous death as a trial before his ultimate ascension.  What would our world be like if we venerated gods who died with no hope of rebirth or redemption?

George Patton said, quite accurately,

Americans love a winner and will not tolerate a loser.

But people at the bottom are strong, too – often stronger than those whom fate allowed to start at the top and stay there.  Our world will be a better place once we learn to show kindness to those who actually need it.

On the water-fueled car.

On the water-fueled car.

“I heard there was, like, a car that runs on water … “

“Dude, no, there’ve been, like, six of them.  But oil companies bought all the patents.”

A lot of the people who attend my poetry class in jail believe in freaky conspiracy theories.  Somebody started telling me that the plots of various Berenstain Bears books are different from when he was a child, which is evidence that the universe bifurcated and that he’s now trapped in an alternate timeline from the path he was on before …

old hat(New printings of some Berenstain Bears books really are different.  Take Old Hat New Hat, a charming story about shopping and satisfaction: after the protagonist realizes that he prefers the old, beat-up hat he already owns to any of the newer, fancier models, a harried salesperson reacts with a mix of disgust and disbelieve.  This scene has been excised from the board book version that you could buy today.  Can’t have anything that tarnishes the joy of consumerism!)

I’ve written about conspiracy theories previously, but I think it’s worth re-iterating, in the interest of fairness, that the men in jail are correct when they assume that vast numbers of people are “breathing together” against them.  Politicians, judges, police, corporate CEOs and more have cooperated to build a world in which men like my students are locked away.  Not too long ago, it would have been fairly easy for them to carve out a meaningful existence, but advances in automation, the ease of international shipping, and changes to tax policy have dismantled the opportunities of the past.

Which means that I often find myself seriously debating misinterpretations of Hugh Everett’s “many worlds” theory (described midway through my essay, “Ashes”), or Biblical prophecies, or Jung-like burblings of the collective unconsciousness.

Or, last week, the existence of water cars.

In 2012, government officials from Pakistan announced that a local scientist had invented a process for using water as fuel.  At the time, I was still running a webcomic – one week’s Evil Dave vs. Regular Dave focused on news of the invention.

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When scientists argue that a water-powered car can’t exist, they typically reference the Second Law of Thermodynamics (also discussed in “Ashes”).  The Second Law asserts that extremely unlikely events occur so rarely that you can safely assume their probability to be zero.

If something is disallowed by the Second Law, there’s nothing actually preventing it from happening.  For an oversimplified example, imagine there are 10 molecules of a gas randomly whizzing about inside a box.  The Second Law says that all 10 will never be traveling in the exact same direction at the same time.  If they were, you’d get energy from nothing.  They might all strike the north-facing wall at the same time, causing the box to move, instead of an equal number hitting the northern and southern facing walls.

But, just like flipping eight coins and seeing them all land heads, sometimes the above scenario will occur.  It violates the Second Law, and it can happen.  Perpetual motion machines can exist.  They are just very, very rare.  (Imagine a fraction where the denominator is a one followed by as many zeros as you could write before you die.  That number will be bigger than the chance of a water-fueled car working for even several seconds.)

When chemists talk about fuel, they think about diagrams that look roughly like this:

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The y axis on this graph is energy, and the x axis is mostly meaningless – here it’s labeled “reaction coordinate,” but you wouldn’t be so far off if you just think of it as time.

For a gasoline powered car, the term “reactants” refers to octane and oxygen.  Combined, these have a higher amount of energy stored in their chemical bonds than an equivalent mass of the “products,” carbon dioxide and water, so you can release energy through combustion.  The released energy moves your car forward.

And there’s a hill in the middle.  This is generally called the “activation barrier” of the reaction.  Basically, the universe thinks it’s a good idea to turn octane and oxygen into CO2 and H2O … but the universe is lazy.  Left to its own devices, it can’t be bothered.  Which is good – because this reaction has a high activation barrier, we rarely explode while refueling at the gas station.

Your car uses a battery to provide the energy needed to start this process, after which the energy of the first reaction can be used to activate the next.  The net result is that you’re soon cruising the highway with nary a care, dribbling water from your tailpipe, pumping carbon into the air.

(Your car also uses a “catalyst” – this component doesn’t change how much energy you’ll extract per molecule of octane, but it lowers the height of the activation barrier, which makes it easier for the car to start.  Maybe you’ve heard the term “cold fusion.”  If we could harness a reaction combining hydrogen molecules to form helium, that would be a great source of power.  Hydrogen fusion is what our sun uses.  This reaction chucks out a lot of energy and has non-toxic byproducts.

But the “cold” part of “cold fusion” refers to the fact that, without a catalyst, this reaction has an extremely steep activation barrier.  It works on the sun because hydrogen molecules are crammed together at high temperature and pressure.  Something like millions of degrees.  I personally get all sweaty and miserable at 80 degrees, and am liable to burn myself when futzing about near an oven at 500 degrees … I’d prefer not to drive a 1,000,000 degree hydrogen-fusion-powered automobile.)

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Seriously, I would not want this to be happening beneath the hood of the family ride.

With any fuel source, you can guess at its workings by comparing the energy of its inputs and outputs.  Octane and oxygen have high chemical energies, carbon dioxide and water have lower energies, so that’s why your car goes forward.  Our planet, too, can be viewed as a simple machine.  High frequency (blue-ish) light streams toward us from the sun, then something happens here that increases the order of molecules on Earth, after which we release a bunch of low-frequency (red-ish) light.

(We release low-frequency “infrared” light as body heat – night vision goggles work by detecting this.)

Our planet is an order-creating machine fueled by changing the color of photons from the sun.

A water-fueled car is impractical because other molecules that contain hydrogen and oxygen have higher chemical energy than an equivalent mass of water.  There’s no energy available for you to siphon away into movement.

If you were worried that major oil companies are conspiring against you by hiding the existence of water-fueled cars, you can breathe a sigh of relief.  But don’t let yourself get too complacent, because these companies really are conspiring against you.  They’re trying to starve your children.

On substitutes.

On substitutes.

When I started bouldering, I had the pleasure of attending a gym run by Jess McCauley.  He was an excellent climbing coach – although this was a very small gym in Mountain View, California, many of the kids he taught excelled at national competitions.

Then Jess decided to become a school teacher.  He was clearly great at working with kids, and had a B.A. in history focusing on African studies, so he figured he could do more good inside a classroom than a gym.  As he finished his education degree, Jess began working as a substitute teacher.

His first job was in my spouse’s high school “Biotechnology” class.  The day before, she exhorted her students: “The sub tomorrow is a good friend of mine, and I’m gonna be really upset if you’re hard on him.”

Everybody knew Jess was great with kids.  He’s a funny, charming, knowledgeable, muscular dude.  But every time a substitute teacher steps into a classroom, the chance that something will go wrong increases dramatically.

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Teachers build relationships with students over the course of a year.  As you work with a group of people, you learn to read subtle social cues – you’ll know when two students need to be separated from each other, when somebody might need to take a momentary breather in the hallway.  There’s a lot going on inside a high school beyond content education, and teachers develop an intuitive feel for the social dynamics inside their own rooms.

With experience, most people get better at this.  I imagine my spouse’s content knowledge didn’t improve much over her first five years in the classroom, but she became a better teacher.  She learned how to read and work a room.

And I know how much effort she puts into establishing a culture of trust inside her room.  But there are still problems.

In the morning, she teaches AP biology to her school’s “best and brightest,” kids bound for college at top-tier universities.  Many of those students would probably learn fine if you gave them all textbooks and put a straw-filled scarecrow behind the teacher’s desk.  Their neurochemistry tends to mesh well with the norms of public education.

In the afternoon, she teaches “Earth and space science” to kids who actually need a good teacher.  (Unfortunately, many schools pair their best teachers with the honors students and assign whomever’s left to the kids who need the most.)  These are students whom administrators often expect to fail – and yet, when given appropriate challenges (like a recent assignment engineering challenge to build a functional solar still), they shine.

Still, when a substitute steps into these classrooms, there’s a major risk that something will go wrong.

Last year, when our family traveled to St. Louis for the National American Biology Teacher meeting, one of my spouse’s students punched a classmate in the head.

During another of our trips, a student flipped a desk.  The year before, some students locked a sub out of the room and looped twine between the door handle and a lab table, tightening their barricade with a bar from the coat closet.  Those same kids stole the fire extinguisher that day (which my spouse only knew because they gleefully hugged her and told her so at graduation – nobody expected for these kids to receive diplomas, so they were understandably elated to be there).

When my spouse plans trips, she requests that only experienced substitutes be assigned to cover her classes, but there’s only so much that somebody unfamiliar with the room can do.  I imagine that if she were subbing for somebody else, the chance of something going wrong would still jump, even though she can keep her own classrooms orderly.  Those are students she’s grown familiar with.

High school is a stressful environment.  And putting a new face into that kind of situation can trigger trouble.

But, what’s a little worse than high school?  In terms of, like, people don’t want to be there, emotions flare, you’ve got massive numbers of athletic young men crammed into a cramped little space?

Oh.  Right.  Prison.

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One consequence of the federal hiring freeze is that many prisons have been relying on substitute guards.  These subs might be trained guards who usually work other blocks – or they might be classroom instructors, medical staff, clerks.  Female secretaries dressed in their office clothes (i.e. skirt, button-down blouse) might be suddenly assigned to patrol the halls of a men’s prison.

When a substitute steps into my spouse’s classroom, kids might get hurt.  When a substitute enters a prison, people could die.  According to a terrifying article from the New York Times,

As the shortage of correctional officers has grown chronic under President Trump – and the practice of drawing upon other workers has become routine – many prisons have been operating in a perpetual state of staffing turmoil, leaving some workers feeling ill-equipped and unsafe on the job, according to interviews and internal documents from the Bureau of Prisons.

Dozens of workers from prisons across the country said inmates had become more brazen with staff members and more violent with one another.

The traditional rules go unenforced, which emboldens people to push the limits further.  When guards can’t be relied on to keep a prison orderly, gang violence often takes over as an alternate form of control.

In My Brother Moochie, journalist Issac J. Bailey describes the emotional fallout that accompanied his older brother’s violent crime.  After this brother, Moochie, was sent to prison, Bailey’s family crumbled.  Several of his younger brothers got involved with petty crime and have been cycling in and out of prison ever since.  For instance, Bailey’s younger brother James, who is traumatized by the violence he witnesses in prison:

The man who was killed was “a little Asian dude smaller than me, so about fifteen of them ran into the room and started stabbing him,” James said.  “Dude was supposed to go home the next week.  What’s crazy is dude is from California and he can’t even speak his family’s original language.  They stabbed him out of fear.”

A shortage of prison guards throughout the state’s correctional system meant the few on duty didn’t always manage to make the rounds through the dorms on schedule.

I teach at our local county jail.  During a staffing shortage two summers ago, the jail became much less safe.  According to former inmate (and excellent human being) Max Smith, “Guys learned to time things.  A guard would be walking through for the count, some guys would be wailing on somebody inside a cell, they’d have somebody go up, ask the guard a question, distract him right when he got to that window.  Then he’d keep walking and they’d continue beating the shit out of somebody.  It was a scary place to be.”

Maybe there’s more that my spouse could be doing to establish a culture that will stay calm even when substitutes come into her classroom.  But I know that she’s already trying awfully hard, and she’s one of our country’s best teachers.

I think it’s safe to assume that the average prison guard puts less energy than she does into cultivating a safe and respectful environment.  When subs cover for them, bad things are going to happen.

Maybe we as a country don’t want to spend so much money on our prisons.  If so, we should probably be spending a whole lot more on education, so that we won’t feel the need to lock people up – public schooling is a chance to turn people’s lives around, but it’s not like we’re pouring money into that.  And there’s sentencing reform.  With shorter prison sentences, we wouldn’t need so many guards.

But I can’t imagine that the best solution is to conscript secretaries, teachers, and medical staff into patrolling the halls.

On Tao Lin’s ‘Trip,’ targeted advertising, and finding scraps of life in books.

On Tao Lin’s ‘Trip,’ targeted advertising, and finding scraps of life in books.

Featured image: artwork by Tao Lin on Flickr.

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I recently borrowed my local library’s copy of Tao Lin’s Trip.  I read ten pages before a business card fell out.  I didn’t find the other until about a hundred pages later.  The cards were really crammed in there – I often read at nap- and bedtime, lying on my back, with little feet kicking my books, belly, neck, etc.  I’m surprised the second card wasn’t ejected earlier.

In Trip, Lin writes about drugs and some of the people who frequently ingest them.  For instance, Lin spent several months reading the oeuvre of Terrance McKenna, a passionate advocate for the legalization of psychedelic drugs (which I support) who argued that his chemical-induced visions (language elves, fractal time) represent tangible features of our universe (which I think is asinine).  At other times, McKenna self-described as a “psychonaut,” which I think is a better term – compounds that perturb the workings of a mind do reveal truths about that mind.

That’s the essence of the scientific method, after all.  First, formulate a predictive model about how something works.  Then, perturb your system.  If your prediction holds up, try to think of a different test you could make to try to prove yourself wrong.  If your prediction is off, try to think of a new model.  Repeat ad infinitum (physicus usque ad mortem).

In an undergrad-designed psychology experiment, the perturbation might be to compel a study subject to think about death by mixing a lot of photographs of car wrecks into a slide show.  Does a person exposed to these images seem more inclined to spend time with close family members (based on the results of a 30-question survey) than equivalent study subjects who were instead shown photographs of puppies?

Maybe you’d learn something from that.  But, honestly, 0.5 mgs per kg of psilocybin is a more powerful perturbation.

(A man who has been attending my poetry class for the past few months also self-describes as a Buddhist psychonaut – his favorite psychedelic is LSD, but he also struggles with a nagging impulse to shoot heroin.  He’s a vegetarian and has been writing poetry for twenty years, ever since his first friend died of overdose.  The only way for him to avoid prison time is to enroll at a court-mandated Christian-faith-based rehabilitation clinic where everyone works daily at the Perdue Meats slaughterhouse.  He’s just waiting on a bed before they ship him out there.  Personally, I think that having a recovering addict decapitate hundreds of turkeys daily would be an unhealthy perturbation of the mind.)

As Lin researched pharmacology, he realized that he’d made the same error in thinking about his body that our society has made in thinking about our environment, especially the oceans.  He’d assumed that his body was so large, and each drug molecule so small, that he’d be relatively unchanged as the pills he swallowed were metabolized away.  But he was wrong.  He’d turned his own body into a degraded environment that felt terrible to live inside.

He realized that corporations shouldn’t have free license to destroy the world that we all share.  And he realized that he needed to practice better stewardship of his body, his own personal environs.  He changed his diet and his lifestyle and no longer felt like garbage all the time.

good dayLin also provides some useful information about this country’s War on Drugs.  If someone was looking for an accessible way to learn more about this, I can see myself recommending either Trip (for the dudes in jail) or Ayelet Waldman’s A Really Good Day (for the harried parents working alongside me in the YMCA snack room).

And those business cards?  They made convenient bookmarks.  Verdant green, the front advertised a local hydroponics supply store, the back listed the store manager’s name and telephone number.

This seemed like a great advertising strategy.  Much more precise (and less evil) than Facebook’s targeted ads.

I won’t be buying any hydroponics supplies, but I’ll probably put those business cards back before I return the book.

Most of what I’ve found in books has been less directly relevant to the subject matter.  I felt dismayed to find a business card for a local artist / writer / model / actor – the front showed her in pinup-style undergarments with the cord for a video game controller entwining one stockinged leg – inside a library copy of Against Our Will by Susan Brownmiller.

When I flipped through one of Deepak Chopra’s new-age self-help books (that I pulled off the secondhand inventory shelf at Pages to Prisoners to mail to someone who’d requested stuff about UFOs, Wicca, and conspiracies), I found a Valentine’s Day note (written by a small child in crayon) and a polaroid of a tired-looking bare-breasted woman staring  at the camera from atop a camper’s bed.  MWPP totally would’ve gotten dinged if I’d mailed the book with that picture still inside.

And I’ve written previously about the time I found an acceptance letter from Best of Photojournalism inside a previous year’s edition of the book as I selected books to mail to a prisoner interested in photography.

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But I didn’t mention that I visited the university library to find the accepted photograph (of a stretch of highway closed for the emergency landing of a small plane in distress) …

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… or that I then put together a package of books to send to that photographer, because it turned out that he was also in prison after murdering his son-in-law.

The impression I got from news reports was that this man had a daughter whom he’d raised alone.  When his daughter was 13 years old, she fell in love with an abusive, oft-unemployed 19-year-old.  She soon became pregnant.  As it happens, this boyfriend took too many drugs.  I’ve met many men in jail who are totally charming while sober but (“allegedly!”) wail on women when they’re not.  Some are quite frequently not sober.

During this man’s trial, several witnesses testified to the violent physical abuse his daughter was subject to.  His daughter’s boyfriend “would grab ____, jerk her by the face, force her to go places, cuss her out if she didn’t do the right thing … “

Not that this is a reason to shoot somebody.

Still, I wondered how a book from the man’s personal library had wound up in the inventory of the Pages to Prisoners bookstore.  The murder occurred in August of 2012.  Mid-autumn, 2015, his book was on our shelves.

I like to imagine that his daughter made the donation.  That perhaps, by then, she’d forgiven her father.  That she’d realized how miserable U.S. incarceration can be and wanted to do a little something to make it better.

I certainly hope that his book helped people at the prison where I sent it.